{"id":1,"date":"2021-11-22T11:06:00","date_gmt":"2021-11-22T11:06:00","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=1"},"modified":"2022-02-01T15:43:39","modified_gmt":"2022-02-01T15:43:39","slug":"attalus-iii-pompe-in-elaea","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/attalus-iii-pompe-in-elaea\/","title":{"rendered":"Attalus III’ Pompe in Elaea"},"content":{"rendered":"\n

Attalus III’ Pompe in Elaea<\/h1>\n\n\n\n
TITLE<\/span><\/strong>:<\/td><\/tr>
Attalus III\u2019 pompe in Elaea<\/td><\/tr>
DATE:<\/strong><\/td><\/tr>
138-133 BC<\/td><\/tr>
TEXT: <\/strong><\/td><\/tr>
FR\u00c4NKEL, M. (1895): Die Inschriften von Pergamon <\/em>II, Berlin, num. 246 = OGIS I <\/em>332 = IvP<\/em> I 246<\/a> <\/td><\/tr>
EDITION<\/strong>\/TRANSLATION:<\/strong><\/td><\/tr>

CANEVA, S. (2018): “Le retour d\u2019Attale III \u00e0 Pergame. Un r\u00e9examen du d\u00e9cret IvP I 246”, Epigraphica Anatolica <\/em>50, pp. 109-123 (French)<\/a>

FR\u00c4NKEL, M. (1895): Die Inschriften von Pergamon <\/em>II, Berlin, num. 246 = OGIS I <\/em>332 = IvP<\/em> I 246:<\/a> 

KLAUCK, H.-J. (2000): The religious context of early Christianity. A guide to Graeco-Roman religions<\/em>, Clark, London \/ New York, p. 276 (incomplete, English)<\/a>

JONES, N. F. (1987): Public organization in Ancient Greece: a documentary study<\/em>, American Philosophical Society, Philadephia, p. 355 (incomplete, English)<\/a>

OGIS I <\/em>332 = IvP I 246<\/a>

SCHNABEL, E. (2018): Jesus, Paul, and the Early Church: missionary realities in historical view<\/em>, Mohr Siebeck, T\u00fcbingen, p. 337 (incomplete, English)<\/a>
<\/td><\/tr>
KEYWORDS<\/strong>:<\/td><\/tr>
Words used to mean procession<\/strong>:<\/td><\/tr>
\u03c0\u03bf\u03bc\u03c0\u1f74\u03bd (l. 15, \u03c0\u03bf\u03bc\u03c0\u1f74\u03bd \u1f61\u03c2 \u03ba\u03b1\u03bb\u03bb\u03af\u03c3\u03c4\u03b7\u03bd, a splendid procession)

\u03c3\u03c5\u03bc\u03c0\u03bf\u03bc\u03c0\u03b5\u03c5\u03cc\u03bd\u03c4\u03c9\u03bd (l. 16, vb. \u03c3\u03c5\u03bc\u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03c9, \u201caccompany in a procession\u201d)<\/td><\/tr>
Words used to mean the cult images:<\/strong><\/td><\/tr>
\u03b5\u1f30\u03ba\u03cc\u03bd\u03b1 (l. 9, \u03b5\u1f30\u03ba\u03cc\u03bd\u03b1 \u03c7\u03c1\u03c5\u03c3\u1fc6\u03bd; l. 23-24, \u1f10\u0323[\u03c0\u1f76] \u03b4\u1f72 \u03c4\u1fc6\u03c2 \u03b5\u1f30\u03ba\u03cc\u03bd\u03bf\u03c2; l. 41-42, \u03ba]\u03b1\u0323\u1f76 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u1ff6\u03bd \u03c0\u03c1\u03bf\u03c3\u03cc\u03b4\u03c9\u03bd \u03b4\u03c1\u03b1\u03c7\u03bc\u1f70\u03c2 \u03b5\u1f34\u03ba\u03bf\u03c3\u03b9\u03bd; l. 46, \u03b5\u1f30\u03ba\u03cc\u03bd\u03b9 <\u03c7\u03c1\u03c5\u03c3\u1fc6\u03b9>)

\u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 (l. 7, \u03ba\u03b1\u1f76 \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 \u03c0\u03b5\u03bd\u03c4\u03ac\u03c0\u03b7\u03c7\u03c5 \u03c4\u03b5\u03b8\u03c9\u03c1\u03b1\u03ba\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03bd; l. 21, \u1f10\u03c0\u1f76 \u03bc\u1f72\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u03c4\u03bf\u03c2; l. 45-46, \u03ba\u03b1\u1f76 \u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u0323[\u03c4\u03b9 \u03c0\u03b5\u03bd\u03c4\u03b1\u03c0\u03ae\u03c7\u03b5\u03b9)
<\/td><\/tr>
Gods or other entities named:<\/strong><\/td><\/tr>
Asklepios Soter (l. 8, 13)
Zeus Soter (l. 10, 12),<\/td><\/tr>
Description of the cult images:<\/strong><\/td><\/tr>
\u03b5\u1f30\u03ba\u03cc\u03bd\u03b1 \u03c7\u03c1\u03c5\u03c3\u1fc6\u03bd (l. 9, 46), \u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u0323\u03c4\u03b9 \u03c0\u03b5\u03bd\u03c4\u03b1\u03c0\u03ae\u03c7\u03b5\u03b9 (l. 7, 46):<\/td><\/tr>
<\/td><\/tr>
Cultic image (\u1f00\u03b3\u03ac\u03bb\u03bc\u03b1)<\/em>: five cubits high, showing Attalus III in his armour as he tramples upon the spoils of war, set up in the temple of Asklepios Soter, so that he may be a temple-companion of the god (l. 7-9, \u03ba\u03b1\u1f76 \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 \u03c0\u03b5\u03bd\u03c4\u03ac\u03c0\u03b7\u03c7\u03c5 \u03c4\u03b5\u03b8\u03c9\u03c1\u03b1\u03ba\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b2\u03b5\u03b2\u03b7\u03ba\u1f78\u03c2 \u1f10\u03c0\u1f76 \u03c3\u03ba\u03cd\u03bb\u03c9\u03bd \u1f10\u03bd \u03c4\u1ff6\u03b9 \u03bd\u03b1\u1ff6\u03b9 \u03c4\u03bf\u1fe6 \u03a3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2 \u1f08\u03c3\u03ba\u03bb\u03b7\u03c0\u03b9\u03bf\u1fe6, \u1f35\u03bd\u03b1 \u1f26[\u03b9]\u03c3\u03cd\u03bd\u03bd\u03b1\u03bf\u03c2 \u03c4\u1ff6\u03b9 \u03b8\u03b5\u1ff6\u03b9, \u03c3\u03c4\u1fc6\u03c3\u03b1\u03b9 \u03b4\u1f72 \u03b1\u1f50\u03c4\u03bf\u1fe6)<\/td><\/tr>
<\/td><\/tr>
Statue (\u03b5\u1f30\u03ba\u03cc\u03bd)<\/em>: a golden statue of the king on horseback erected on a marble plinth beside the altar of Zeus Soter, the most prominent place in the agora (l. 9-11, \u03b5\u1f30\u03ba\u03cc\u03bd\u03b1 \u03c7\u03c1\u03c5\u03c3\u1fc6\u03bd \u1f14\u03c6\u03b9\u03c0\u03c0\u03bf\u03bd \u1f10\u03c0\u1f76 \u03c3\u03c4\u03c5\u03bb\u03af\u03b4\u03bf\u03c2 \u03bc\u03b1\u03c1\u03bc\u03b1\u03c1\u03af\u03bd\u03b7\u03c2 \u03c0\u03b1\u03c1\u1f70 \u03c4\u1f78\u03bd \u03c4\u03bf\u1fe6 \u0394\u03b9\u1f78\u03c2 \u03c4\u0323\u03bf\u1fe6 \u03a3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2 \u03b2\u03c9\u03bc\u03cc\u03bd, \u1f45\u03c0\u03c9\u03c2 \u1f51\u03c0\u03ac\u03c1\u03c7\u03b7\u03b9 \u1f21 \u03b5\u1f30\u03ba\u1f7c\u03bd \u1f10\u03bd \u03c4\u1ff6\u03b9 \u1f10\u03c0\u03b9\u03c6\u03b1\u03bd\u03b5\u03c3\u03c4\u03ac\u03c4\u03c9\u03b9 \u03c4\u03cc\u03c0\u03c9\u03b9 \u03c4\u1fc6\u03c2 \u1f00\u03b3\u03bf\u03c1\u1fb6\u03c2)<\/td><\/tr>
There were made also honorific inscriptions:<\/td><\/tr>
on the cultic image<\/em> (\u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u03c4\u03bf\u03c2), the inscription read: “The assembled people honours king Attalos Philometor Euergetes, son of the divine king Eumenes Soter, on account of his skill and bravery in war, because he overcame our enemies” (l. 21-23, \u03b3\u03b5\u03bd\u03ad\u03c3\u03b8\u03b1\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03b3\u03c1\u03b1\u03c6\u03ac\u03c2, \u1f10\u03c0\u1f76 \u03bc\u1f72\u03bd \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03ac\u03bb\u03bc\u03b1\u03c4\u03bf\u03c2 “\u1f41 \u03b4\u1fc6\u03bc\u03bf\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03b1 \u1f0c\u03c4\u03c4\u03b1\u03bb\u03bf\u03bd \u03c6\u03b9\u03bb\u03bf\u03bc\u03ae\u03c4\u03bf\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03b5\u03c1\u03b3\u03ad\u03c4\u03b7\u03bd \u03b8\u03b5\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2 \u0395\u1f50\u03bc\u03ad\u03bd\u03bf\u03c5 \u03c3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2 \u1f00\u03c1\u03b5\u03c4\u1fc6[\u03c2] \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b4\u03c1\u03b1\u03b3\u03b1\u03b8\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c4\u1f70 \u03c0\u03cc\u03bb\u03b5\u03bc\u03bf\u03bd, \u03ba\u03c1\u03b1\u03c4\u03ae\u03c3\u03b1\u03bd\u03c4\u03b1 \u03c4\u1ff6\u03bd \u1f51\u03c0\u03b5\u03bd\u03b1\u03bd\u03c4\u03af\u03c9\u03bd”);

on the statue<\/em> (\u03b5\u1f30\u03ba\u03cc\u03bd\u03bf\u03c2), the inscription read: “The assembled people [honours] king Attalos Philometor Euergetes, son of the divine king Eumenes Soter, on account of his skill and prudence, so advantageous in matters of state, and because of his generosity to the people” (l. 23-26, \u1f10\u0323[\u03c0\u1f76] \u03b4\u1f72 \u03c4\u1fc6\u03c2 \u03b5\u1f30\u03ba\u03cc\u03bd\u03bf\u03c2 “\u1f41 \u03b4\u1fc6\u03bc\u03bf\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03b1 \u1f0c\u03c4\u03c4\u03b1\u03bb\u03bf\u03bd \u03c6\u03b9\u03bb\u03bf\u03bc\u03ae\u03c4\u03bf\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03b5\u03c1\u03b3\u03ad\u03c4\u03b7\u03bd \u03b8\u03b5\u03bf\u1fe6 \u03b2\u03b1\u03c3[\u03b9\u03bb\u03ad]\u03c9\u03c2 \u0395\u1f50\u03bc\u03ad\u03bd\u03bf\u03c5 \u03c3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2 \u1f00\u03c1\u03b5\u03c4\u1fc6\u03c2 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c6\u03c1\u03bf\u03bd\u03ae\u03c3\u03b5\u03c9\u03c2 \u03c4\u1fc6\u03c2 \u03c3\u03c5\u03bd\u03b1\u03c5\u03be\u03bf\u03cd\u03c3\u03b7\u03c2 \u03c4\u1f70 \u03c0\u03c1\u03ac\u03b3\u0323[\u03bc\u03b1]\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03bc\u03b5\u03b3\u03b1\u03bb\u03bf\u03bc\u03b5\u03c1\u03b5\u03af\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03b5\u1f30\u03c2 \u1f11\u03b1\u03c5\u03c4\u03cc\u03bd”)\u2003<\/td><\/tr>
Procession\u2019s route:<\/strong><\/td><\/tr>
From the prytaneion to the temple precinct of Asklepios and of the king (l. 15-16, \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03c5\u03c4\u03b1\u03bd\u03b5[\u03af]\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f08\u03c3\u03ba\u03bb\u03b7\u03c0\u03b9\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2)
:<\/strong> each year (l. 14-15, \u03ba\u03b1\u03c4\u2019 \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f78\u03bd) on the eighth day of the month, on which he entered Pergamon (l. 13-14, \u03c4\u1f74\u03bd \u03b4\u1f72 \u1f40\u03b3\u03b4\u03cc\u03b7\u03bd, \u1f10\u03bd \u1f27\u03b9 \u03c0\u03b1\u03c1\u03b5\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03b5\u1f30\u03c2 \u03a0\u03ad\u03c1\u03b3\u03b1\u03bc\u03bf\u03bd, \u1f31\u03b5\u03c1\u03ac\u03bd \u03c4\u03b5 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b5\u0323[\u1f30]\u03c2 \u1f05\u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd); cf. \u201cune procession annuelle du pryta-n\u00e9e au sanctuaire d\u2019Askl\u00e9pios, suivie par un banquet des magistrats\u201d (Caneva 2018, p. 111)<\/td><\/tr>
Frequency with which the procession takes place<\/strong><\/td><\/tr>
Each year (l. 14-15, \u03ba\u03b1\u03c4\u2019 \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f78\u03bd) on the eighth day of the month, on which he entered Pergamon (l. 13-14, \u03c4\u1f74\u03bd \u03b4\u1f72 \u1f40\u03b3\u03b4\u03cc\u03b7\u03bd, \u1f10\u03bd \u1f27\u03b9 \u03c0\u03b1\u03c1\u03b5\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03b5\u1f30\u03c2 \u03a0\u03ad\u03c1\u03b3\u03b1\u03bc\u03bf\u03bd, \u1f31\u03b5\u03c1\u03ac\u03bd \u03c4\u03b5 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b5\u0323[\u1f30]\u03c2 \u1f05\u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd); cf. \u201cune procession annuelle du pryta-n\u00e9e au sanctuaire d\u2019Askl\u00e9pios, suivie par un banquet des magistrats\u201d (Caneva 2018, p. 111)<\/td><\/tr>
Performers<\/strong>:<\/td><\/tr>
the priest of Asklepios (l. 15, \u03c4\u03bf\u1fe6 \u1f31\u03b5\u03c1\u03ad\u03c9\u03c2 \u03c4\u03bf\u1fe6 \u1f08\u03c3\u03ba\u03bb\u03b7\u03c0\u03b9\u03bf\u1fe6) and the customary persons taking part (l. 15, \u03c3\u03c5\u03bc\u03c0\u03bf\u03bc\u03c0\u03b5\u03c5\u03cc\u03bd\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u03b5\u1f30\u03b8\u03b9\u03c3\u03bc\u03ad\u03bd\u03c9\u03bd), the archons (l. \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2)<\/td><\/tr>
References to the public attending the procession:<\/strong><\/td><\/tr>
<\/td><\/tr>
Rites related to the procession:<\/strong><\/td><\/tr>
sacrifice (l. 17, \u03b8\u03c5\u03c3\u03af\u03b1\u03c2); when the sacrifice has been offered and has produced good omens, the archons shall gather in the temple (l. 17-18, \u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u03b1\u03b8\u03b5\u03af\u03c3\u03b7\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u03bb\u03b9\u03b5\u03c1\u03b7\u03b8\u03b5\u03af\u03c3\u03b7\u03c2 \u03c3\u03c5\u03bd\u03b1\u03b3\u03ad\u03c3\u03b8\u03c9\u03c3\u03b1\u03bd \u1f10\u03bd \u03c4\u1ff6\u03b9 \u1f31\u03b5\u03c1\u1ff6\u03b9 \u03bf\u1f31 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2)<\/td><\/tr>
Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr>
The eighth day of the month, on which he entered Pergamon, is to be sacred for all time (l. 13-14, \u03c4\u1f74\u03bd \u03b4\u1f72 \u1f40\u03b3\u03b4\u03cc\u03b7\u03bd, \u1f10\u03bd \u1f27\u03b9 \u03c0\u03b1\u03c1\u03b5\u03b3\u03ad\u03bd\u03b5\u03c4\u03bf \u03b5\u1f30\u03c2 \u03a0\u03ad\u03c1\u03b3\u03b1\u03bc\u03bf\u03bd, \u1f31\u03b5\u03c1\u03ac\u03bd \u03c4\u03b5 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b5\u0323[\u1f30]\u03c2 \u1f05\u03c0\u03b1\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u03c7\u03c1\u03cc\u03bd\u03bf\u03bd)<\/td><\/tr>
Other remarkable elements<\/strong>:<\/td><\/tr>
This inscription, which was found near Elaea, provides vivid evidence of the god-like honours given to some Hellenistic kings during their lifetime including the procession of Attalos III Philometor Euergetes, who bequeathed his state to the Romans in his will. The procession and everything else was paid with the fund of the Asklepieion (l. 19, \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03cc\u03c1\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f08\u03c3\u03ba\u03bb\u03b7\u03c0\u03b9\u03b5\u03af\u03bf\u03c5)<\/td><\/tr>
BIBLIOGRAPHY:<\/strong><\/td><\/tr>
B\u00f6mmer (1952), RE: s.v. Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1965, n.279

CHANIOTIS, A. (2003): “The divinity of Hellenistic rulers”. In: Erskine (ed.), A Companion to the Hellenistic World<\/em>, Blackwell, Oxford 2003, pp. 431-445<\/a>

KLAUCK, H.-J. (2000): The religious context of early Christianity. A guide to Graeco-Roman religions<\/em>, Clark, London \/ New York, p. 276<\/a>

JONES, N. F. (1987): Public organization in ancient Greece: A documentary study<\/em>, American Philosophical Society, Philadephia, p. 355<\/a>

NOCK, A. D. (1930): \u201c\u03a3\u03cd\u03bd\u03bd\u03b1\u03bf\u03c2 \u03b8\u03b5\u03cc\u03c2\u201d, Harvard Studies in Classical Philology<\/em> 41, p.23<\/a>

SCHNABEL, E. (2018): Jesus, Paul, and the Early Church: missionary realities in historical view<\/em>, Mohr Siebeck, T\u00fcbingen, p. 337<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
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Attalus III’ Pompe in Elaea TITLE: Attalus III\u2019 pompe in Elaea DATE: 138-133 BC TEXT: FR\u00c4NKEL, M. (1895): Die Inschriften von Pergamon II, Berlin, num. 246 = OGIS I 332 = IvP I 246  EDITION\/TRANSLATION: CANEVA, S. (2018): “Le retour d\u2019Attale III \u00e0 Pergame. Un r\u00e9examen du d\u00e9cret IvP I 246”, Epigraphica Anatolica 50, pp. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[20,11,12,17,19,18,15,16,13,14],"class_list":["post-1","post","type-post","status-publish","format-gallery","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-archons","tag-attalus-iii","tag-elaea","tag-philometor-euergetes","tag-priest-of-asklepios","tag-soter","tag-15","tag-16","tag-13","tag-14","post_format-post-format-gallery"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/1"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=1"}],"version-history":[{"count":66,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/1\/revisions"}],"predecessor-version":[{"id":1043,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/1\/revisions\/1043"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=1"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=1"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=1"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}