{"id":1241,"date":"2024-07-12T11:21:05","date_gmt":"2024-07-12T11:21:05","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=1241"},"modified":"2024-08-19T06:57:49","modified_gmt":"2024-08-19T06:57:49","slug":"antiochus-iii-the-great","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/antiochus-iii-the-great\/","title":{"rendered":"Antiochus III the Great"},"content":{"rendered":"\n<figure class=\"wp-block-table is-style-regular\"><table class=\"has-black-color has-white-background-color has-text-color has-background has-fixed-layout\"><tbody><tr><td><strong>TITLE<\/strong><br>Antiochus III the Great\u00a0<\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>DATE<\/strong><br>197 BCE (previous proposal: 278 BCE).\u00a0<\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>TEXT<\/strong><br>Piejko 1991, 9-10 (SEG 4, 661; CIG 3595; OGIS 219; I.Ilion 32. See also: SEG 27, 1257; SEG 33, 1047).\u00a0<br>\u00a0\u00a0<br>[1] \u1f10\u03c0\u03b9\u03bc\u03b7\u03bd\u03b9\u03b5\u03cd\u03bf\u03bd\u03c4\u03bf\u03c2 \u039d\u03c5\u03bc\u03c6\u03af\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u0394\u03b9\u03bf\u03c4\u03c1\u03ad\u03c6\u03bf\u03c5\u03c2, \u1f10\u03c0\u03b9\u03c3\u03c4\u03b1\u03c4\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 \u03b4\u1f72 \u0394\u03b9\u03bf\u03bd\u03c5\u03c3\u03af\u03bf\u03c5 \u03c4\u03bf\u1fe6\u00a0<br>[2] \u1f39\u03c0\u03c0\u03bf\u03bc\u03ad\u03b4\u03bf\u03bd\u03c4\u03bf\u03c2, \u0394\u03b7\u03bc\u03ae\u03c4\u03c1\u03b9\u03bf\u03c2 \u0394\u03b9\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u1f10\u03c0\u03b5\u03b9\u03b4\u1f74 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u1f08\u03bd\u03c4\u03af\u03bf\u03c7\u03bf\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2\u00a0<br>[3] \u03a3\u03b5\u03bb\u03b5\u03cd\u03ba\u03bf\u03c5 \u1f10\u03bd \u1f00\u03c1\u03c7\u1fc6\u03b9 \u03c4\u03b5 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\u03b1\u1f50\u03c4\u1f78\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4[\u03bf\u1fe6 \u03c0\u03bb\u03ae\u03b8\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b7\u03c3\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1ff6\u03b9 \u1f51-]\u00a0<br>[44] \u03b3\u03b9\u03b1\u03af\u03bd\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u03cc\u03bd \u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c4\u1f74[\u03bd \u1f00\u03b4\u03b5\u03bb\u03c6\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03af\u03bb\u03b9\u03c3\u03c3\u03b1\u03bd \u039b\u03b1\u03bf\u03b4\u03af\u03ba\u03b7\u03bd]\u00a0<br>[45] \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c6\u03af\u03bb\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 [\u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03b9\u03c2 \u1f00\u03c0\u03bf\u03b4\u03ce\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u1f74\u03bd \u1f10\u03c8\u03b7\u03c6\u03b9\u03c3\u03bc\u03ad\u03bd\u03b7\u03bd \u03c4\u03b9-]\u00a0<br>[46] \u03bc\u1f74\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03c3\u03ac\u03bc[\u03b5\u03bd\u03bf\u03b9 \u03c4\u1f74\u03bd \u03c4\u03bf\u1fe6 \u03b4\u03ae\u03bc\u03bf\u03c5 \u03b5\u1f54\u03bd\u03bf\u03b9\u03b1\u03bd \u1f23\u03bd \u1f14\u03c7\u03c9\u03bd \u03b5\u1f34\u03c2 \u03c4\u03b5 \u03c4\u1f78\u03bd \u03c0\u03b1-]\u00a0<br>[47] \u03c4\u03ad\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03b1 \u03a3[\u03ad\u03bb\u03b5\u03c5\u03ba\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2\u00a0 \u03c0\u03c1\u03ac\u03b3\u03bc\u03b1\u03c4\u03b1 \u1f00\u03b5\u1f76 \u03b4\u03b9\u03b1-]\u00a0<br>[48] \u03c4\u03b5\u03c4\u03ad\u03bb\u03b5\u03ba\u03b5\u03bd \u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u03bf\u1fe6\u03c3[\u03b9\u03bd \u03b1\u1f50\u03c4\u03cc\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03bb\u03bf\u03b9\u03c0\u1f78\u03bd \u1f00\u03b5\u1f76 \u03c4\u03b9\u03bd\u03bf\u03c2 \u1f00\u03b3\u03b1\u03b8\u03bf\u1fe6 \u03b1\u1f34\u03c4\u03b9\u03bf\u03bd]\u00a0<br>[49] [\u03b3\u03af\u03bd\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f21\u03bc\u03b9]\u03bd, \u03c3\u03c5\u03bc\u03b2\u03b1\u03af\u03bd[ \u03bf\u03bd\u03c4\u03bf\u03c2 \u03b3\u1f70\u03c1 \u03c4\u03bf\u03cd\u03c4\u03bf\u03c5 \u03b5\u1f50\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03ae\u03c3\u03b5\u03b9 \u03c4\u1ff6\u03b9 \u03b4\u03ae\u03bc\u03c9\u03b9].\u00a0<\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>TRANSLATION<\/strong><br>Piejko 1991, 11-12.<br>\u00a0\u00a0<br>When Nymphius son of Diotrephes was President of the Assembly for the month, Dionysius son of Hippomedon the Foreman of the Council\u2019s Standing Committee, on the motion of Demetrius son of Dies:\u00a0<br><br>Whereas King Antiochus son of King Seleucus from the beginning, as soon as he succeeded to the reign and proposed himself a (5) glorious and honorable course of action, sought to restore the cities of the Seleucis, vexed by the troublesome circumstances caused by those who had defected from the realm, to peace and original prosperity, pursuing the rebels against the state as it was just (in the endeavor) to regain his ancestral empire. Wherefore, since his purpose was honorable and just, in the contest for his cause (10) he was aided not only by friends and troops with alacrity, but also by the favor of the beneficent deity, so that he restored the cities to tranquillity and the kingdom to its pristine condition.\u00a0<br><br>And now upon his arrival in the regions on this side of the Taurus with all due care and dispatch he has assured peace to the cities and at the same time brought his affairs and the Empire to a greater and more splendid condition. (15) (He has achieved this) owing above all to his personal valor, but also through the good will of his friends and of the troops.\u00a0<br><br>Therefore in order that the people, in the same manner as once before, at the time when he succeeded to the kingdom, had performed vows and sacrifices to all gods on his behalf, might even now give to the King a manifestation of a good will and of their abiding in the same proposition, with a good luck, be it decreed by the Council and the (20) People: The Priestess, the cult officials and the governing magistrates shall pray to Athena of Ilium jointly with the ambassador for the propitious advent of the King, of her ladyship his Queen, and of the friends and the troops, and that among all other blessings, which may be granted to the King and the Queen, their rule and their kingdom might endure in stability and in constant (25) increase of strength, just as they wish themselves. Likewise, that other priests and priestesses pray together with the priest of King Antiochus to Apollo the Primogenitor of his race, to the Victory, to the Supreme Deity, and to all gods and goddesses. On the occasion of prayers the cult officials and the governing magistrates together with the priests and ambassadors shall perform the traditional and prescribed rites to Athena, while the officers with the priests do the same to (30) Apollo and other gods. When they offer these sacrifices all the citizens and resident alients shall wear festive crowns, and as they congregate by tribes they should make oblations to the gods in the intention of the King and of the people.\u00a0<br><br>In order that the people give a fitting, expression in respect to honor and esteem, to eulogize the King on his prowess and valor, with which he has been distinguishing himself, and to erect his (35) gilded equestrian statue in the sanctuary of Athena in the most conspicuous place, upon a basis of white stone and inscribe it: THE PEOPLE OF ILIUM (set up this statue of) KING ANTIOCHUS, THE SON OF KING SELEUCUS, FOR HIS DEVOTION TO THE SANCTUARY (and) BECAUSE HE BECAME BENEFACTOR AND SAVIOR OF THE PEOPLE. That the President of the Festival and the D[elegates] proclaim [the honors at the Panathenaea during the] athletic contest, when the city [of Ilium] (40) and the confederate cities crown the Ilian [Athena with the wreath of] valor, making the announcement [through the secretary of the directors of the festival?].\u00a0<br><br>Furthermore to elect out of (all the citizens of Ilium a deputation of three men, who] having addressed the King on behalf of [the populace and congratulated him upon the] good health of himself and her [ladyship his Queen Laodice], (45) and of his friends and [troops, shall convey the decreed] honor, and after appropriate affirmations [of the constant good will, which has always animated our community towards his] father King S[eleucus and towards the affairs of the King himself], they shall exhort [him to continue also in the future as our benefactor], for [thus he will gratify the people\u201d).\u00a0<br><br>\u00a0\u00a0<br>Kotsidu 2000, 7-8.<br>\u00a0<br>Priester der monatlichen Opfer war Nymphaios, Sohn des Diotrephes, Epistates war Dionysios, Sohn des Hippomedon. Demetrios, Sohn des Dies, stellte den Antrag: Da K\u00f6nig Antiochos, Sohn des K\u00f6nigs Seleukos, von Anfang an, als er die Herrschaft \u00fcbernahm und in r\u00fchmlicher und sch\u00f6ner Gesinnung daranging, die St\u00e4dte der Seleukis, (5) die durch die Abtr\u00fcnnigen vom Staat schwere Zeiten erlebten, wieder zum Frieden und der alten Gl\u00fccklichkeit zu bringen, gegen die Angreifer des Staates auszur\u00fccken, wie es nur billig war, und die v\u00e4terliche Herrschaft wiederzuerlangen. Weswegen er in sch\u00f6nem und gerechtem Einsatz, wobei ihm nicht nur die Freunde und die Streitkr\u00e4fte (10) hilfsbereit im Kampf um den Staat, sondern auch die Gottheit wohlwollend und mitwirkend zuteil wurde, die St\u00e4dte zum Frieden und das Reich in den alten Zustand brachte. Jetzt, in die Gebiete diesseits des Taurus kommend, verschaffte er mit aller M\u00fche und vollem Eifer den St\u00e4dten den Frieden und brachte den Staat und das Reich in eine gr\u00f6\u00dfere und gl\u00e4nzendere Verfassung, (15) am meisten durch seine eigene T\u00fcchtigkeit, sodann durch das Wohlwollen der Freunde und der Streitkr\u00e4fte. Damit nun das Volk, da es auch fr\u00fcher, als er die Herrschaft \u00fcbernahm, fort f\u00e4hrt, Gebete und Opfer alien G\u00f6ttern f\u00fcr ihm darzubringen, da\u00df er auch nun wohlwollend und in gleicher Gesinnung ist, dem K\u00f6nig offenkudig sei, zum guten GI\u00fcck. M\u00f6gen der Rat und das Volk beschlie\u00dfen: (20) Die Priesterin, die Hieronomoi und die Prytanen sollen zusammen mit den Gesandten zu Athena Ilias beten, da\u00df die Anwesenheit &lt;zum Nutzen> des K\u00f6nigs, seiner Schwester, der K\u00f6nigin, der Freunde und der Streitkr\u00e4fte sei und da\u00df alles \u00fcbrige Gute dem K\u00f6nig und der K\u00f6nigin zuteil werde, und da\u00df ihnen Staat und Reich erhalten bleiben, und anwachsen, (25) wie sie es sich w\u00fcnschen. Auch die anderen Priester und Priesterinnen zusammen mit dem Priester des K\u00f6nigs Antiochos sollen zu Apollon, dem Archegetes seines Geschlechts, und zu Nike und Zeus und allen anderen G\u00f6ttern und G\u00f6ttinnen beten. W\u00e4hrend des Gebets sollen die Hieronomoi und die Prytanen zusammen mit der Priesterin und den Gesandten der Athena das \u00fcberkommene v\u00e4terliche Opfer darbringen, die Strategen zusammen mit den anderen Priestern dem Apollon und den anderen G\u00f6ttern. (30) Wenn diese die Opfer darbringen, sollen alle B\u00fcrger und Par\u00f6ken Kr\u00e4nze tragen, nach Phylen zusammeskommen und den G\u00f6ttern Opfer f\u00fcr den K\u00f6nig und das Volk darbringen. Damit nun allen offenkundig sei, da\u00df sich das Volk um die geb\u00fchrenden Ehren und den Ruhm k\u00fcmmert, soll man ihn wegen seines vorbildlichen Charakters und seiner Mannhaftigkeit, die er stets hat, loben und ein goldenes Reiterstandbild von ihm (35) im Heiligtum der Athena am angesehensten Ort auf einem wei\u00dfen Marmorsockel aufstellen und aufschreiben: &#8220;Das Volk der Ilier (weiht) den K\u00f6nig Antiochos, den Sohn des K\u00f6nigs Seleukos, wegen seiner Fr\u00f6mmigkeit dem Heiligtum gegen\u00fcber, den Wohlt\u00e4ter und Retter des Volkes.&#8221; Der Agonothetes und die Synhedroi sollen bei den Panathen\u00e4en am gymnischen Agon [die Ehrungen] ausrufen, wenn die Stadt der Ilier (40) und die restlichen St\u00e4dte die Athena Ilias mit dem Ehrenkranz auszeichnen. Ferner soll man drei M\u00e4nner unter allen IIiern als Gesandte ausw\u00e4hlen, die ihm die Gr\u00fc\u00dfe des Volkes \u00fcberbringen sollen, ihre Freude \u00fcber seine Gesundheit wie die seiner Schwester, der K\u00f6nigin Laodike, (45) er Kinder und der Streitkr\u00e4fte, die beschlossenen Ehrungen \u00fcberbringen sollen, und, nachdem sie das Wohlwollen des Volkes, das es seinem Vater Seleukos und dem ganzen k\u00f6niglichem Haus gegen\u00fcber stets erwies, in Erinnerung gerufen haben, ihn auffordern soll, auch hernach sich immer als Urheber des Guten bei uns zu erweisen, denn wenn dem Volk solches widerf\u00e4hrt, dann wird Dank abgestattet.\u00a0<\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>BIBLIOGRAPHY<\/strong><br>B\u00f6mmer (1952). RE, s.v. Pompa. Herrscher, Vol. XXI.2, 1963, n. 270.\u00a0<br><br>Bouch\u00e9-Leclercq, A. (1913). <em>Histoire des S\u00e9leucides<\/em> (323-64 avant J.-C.). Paris: E. Leroux, 73-74.<br>\u00a0\u00a0<br>Bouch\u00e9-Leclercq, A. (1914). <em>Histoire des S\u00e9leucides<\/em> (323-64 avant J.-C.). Paris: E. Leroux, 535-536, 544-546.\u00a0\u00a0<br><br>Hondius, J. J. E., ed., (1929). <em>Supplementum Epigraphicum Graecum. 4, 661<\/em>. Amsterdam.\u00a0<br><br>Kotsidu, H. (2000). <em>Tim\u0113 kai doxa: Ehrungen f\u00fcr hellenistische Herrscher im griechischen Mutterland und in Kleinasien unter besonderer Ber\u00fccksichtigung der arch\u00e4ologischen Denkm\u00e4ler<\/em>. Berlin: Akademie-Verl, 306-309.\u00a0\u00a0<br><br>Laqueur, R. (1904). <em>Quaestiones epigraphicae et papyrologicae selectae<\/em>. Argentorati: Du Mont-Schauberg, 80, n. 1.\u00a0<br><br>Magie, D. (1950). <em>Roman Rule in Asia Minor to the End of the Third Century After Christ<\/em>. Princeton, N.J.: Princeton University Press, 95, 925-926.\u00a0\u00a0<br><br>Orth, W. (1977). <em>K\u00f6niglicher Machtanspruch und st\u00e4dtische Freiheit: Untersuchungen zu den politischen Beziehungen zwischen den ersten Seleukidenherrschern (Seleukos I., Antiochos I., Antiochos II.) und den St\u00e4dten des westlichen Kleinasiens<\/em>. M\u00fcnchen: C. H. Beck, 43-72.\u00a0\u00a0<br><br>Piejko, F. (1980). \u201cReviewed of La Caria e la Ionia meridionale in epoca ellenistica (322-188 a. C.), by Attilio Mastrocinque\u201d. <em>Gnomon<\/em> 52(3): 255-261.<br>\u00a0<br>Piejko, F. (1991). \u201cAntiochus III and Ilium\u201d. <em>Archiv f\u00fcr Papyrusforschung und verwandte Gebiete<\/em> 37: 9-50.\u00a0<br><br>Robert, L. (1937). <em>\u00c9tudes anatoliennes: Recherches sur les inscriptions grecques de l&#8217;Asie mineure. <\/em>Paris: E. de Boccard, 182.\u00a0<br><br>Robert, L. (1966). \u201cSur un d\u00e9cret d&#8217;Ilion et sur un papyrus concernant des cultes royaux\u201d. <em>Essays in honor of C. Bradford Welles<\/em>. New Haven: American Society of Papyrologists, 175\u2013211 (with photograph).\u00a0\u00a0<br><br>Robert, L. (1966). <em>Monnaies antiques en Troade<\/em>. Gen\u00e8ve: Droz, 11-12.\u00a0<br><br>Versnel, H. S. (1990). <em>Ter Unus: Isis, Dionysos, Hermes: Three Studies in Henotheism. Inconsistencies in Greek and Roman Religion<\/em>. Leiden: Brill, 79.\u00a0<br>\u00a0<\/td><\/tr><tr><td><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-light-gray-background-color has-light-gray-color\"\/>\n","protected":false},"excerpt":{"rendered":"<p>TITLEAntiochus III the Great\u00a0 DATE197 BCE (previous proposal: 278 BCE).\u00a0 TEXTPiejko 1991, 9-10 (SEG 4, 661; CIG 3595; OGIS 219; I.Ilion 32. See also: SEG 27, 1257; SEG 33, 1047).\u00a0\u00a0\u00a0[1] \u1f10\u03c0\u03b9\u03bc\u03b7\u03bd\u03b9\u03b5\u03cd\u03bf\u03bd\u03c4\u03bf\u03c2 \u039d\u03c5\u03bc\u03c6\u03af\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u0394\u03b9\u03bf\u03c4\u03c1\u03ad\u03c6\u03bf\u03c5\u03c2, \u1f10\u03c0\u03b9\u03c3\u03c4\u03b1\u03c4\u03bf\u1fe6\u03bd\u03c4\u03bf\u03c2 \u03b4\u1f72 \u0394\u03b9\u03bf\u03bd\u03c5\u03c3\u03af\u03bf\u03c5 \u03c4\u03bf\u1fe6\u00a0[2] \u1f39\u03c0\u03c0\u03bf\u03bc\u03ad\u03b4\u03bf\u03bd\u03c4\u03bf\u03c2, \u0394\u03b7\u03bc\u03ae\u03c4\u03c1\u03b9\u03bf\u03c2 \u0394\u03b9\u03bf\u1fe6\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd\u00b7 \u1f10\u03c0\u03b5\u03b9\u03b4\u1f74 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f7a\u03c2 \u1f08\u03bd\u03c4\u03af\u03bf\u03c7\u03bf\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2\u00a0[3] \u03a3\u03b5\u03bb\u03b5\u03cd\u03ba\u03bf\u03c5 \u1f10\u03bd \u1f00\u03c1\u03c7\u1fc6\u03b9 \u03c4\u03b5 \u03c0\u03b1\u03c1\u03b1\u03bb\u03b1\u03b2\u1f7c\u03bd \u03c4\u1f74\u03bc \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03af\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03c4\u1f70\u03c2 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[57,62,58,61,29,38,59,60],"class_list":["post-1241","post","type-post","status-publish","format-aside","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-antiochus-i","tag-hieronomoi","tag-ilion","tag-priestesses","tag-priests","tag-prytanes","tag-59","tag-60","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/1241"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=1241"}],"version-history":[{"count":3,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/1241\/revisions"}],"predecessor-version":[{"id":1289,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/1241\/revisions\/1289"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=1241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=1241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=1241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}