{"id":726,"date":"2021-01-07T11:06:00","date_gmt":"2021-01-07T11:06:00","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=726"},"modified":"2022-02-01T15:42:43","modified_gmt":"2022-02-01T15:42:43","slug":"attalus-ii-pompe-in-delphi-attaleia","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/attalus-ii-pompe-in-delphi-attaleia\/","title":{"rendered":"Attalus II\u2019s pompe in Delphi (Attaleia)"},"content":{"rendered":"\n

Attalus II\u2019s pompe in Delphi (Attaleia)<\/h1>\n\n\n\n
TITLE:<\/strong> <\/td><\/tr>
Attalus II\u2019s pompe<\/em> in Delphi (Attaleia<\/em>)<\/td><\/tr>
DATE:<\/strong><\/td><\/tr>
160-159 BC<\/td><\/tr>
TEXT:<\/strong><\/td><\/tr>
Syll<\/em>.3<\/sup> 672<\/a>

CGRN<\/em> 202<\/a><\/td><\/tr>
EDITIONS<\/strong>\/TRANSLATIONS:<\/strong><\/td><\/tr>
Austin, M. M. (2006). The Hellenistic world from Alexander to the Roman conquest: a selection of ancient sources in translation<\/em>, Cambridge University Press, Cambridge, p. 422<\/a>

CGRN<\/em> 202<\/a><\/td><\/tr>

KEYWORDS:<\/strong><\/td><\/tr>
Words used to mean procession<\/strong>:<\/td><\/tr>
Vb. \u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03c9 (l. 56, 58, 59, \u03c0\u03bf\u03bc\u03c0\u03b5\u03c5\u03cc\u03bd\u03c4\u03c9) <\/td><\/tr>
Word used to mean the cult images:<\/strong><\/td><\/tr>
\u03b5\u1f30\u03ba\u03cc\u03bd\u03b1 (l. 62-63, \u03c4\u1f70\u03bd \u03b5\u1f30\u03ba\u03cc\u03bd\u03b1 \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2 \u1f08\u03c4\u03c4\u03ac\u03bb\u03bf\u03c5)<\/td><\/tr>
Gods or other entities named:<\/strong><\/td><\/tr>
Apollo (l. 55, 58)<\/td><\/tr>
Description of the cult images:<\/strong><\/td><\/tr>
 <\/td><\/tr>
Procession\u2019s route:<\/strong><\/td><\/tr>
From the threshing floor to the temple of Apollo (l. 58-59, \u03c0\u03bf\u03bc\u03c0\u03b5\u03c5\u03cc\u03bd\u03c4\u03c9 \u03b4\u1f72 \u1f10\u03ba \u03c4\u1fb6\u03c2 \u1f05\u03bb\u03c9\u03bf\u03c2 \u1f10\u03bd \u03c4\u1f78\u03bd \u03bd\u03b1\u03cc\u03bd)<\/td><\/tr>
Frequency with which the procession takes place:<\/strong><\/td><\/tr>
Every 13th<\/sup> of the month of Heracleius (c. May, l. 55-56, \u03c4\u03bf\u1fe6 \u1f29\u03c1\u03b1\u03ba\u03bb\u03b5\u03af\u03bf\u03c5 (\u2026) \u03b4\u1f72 \u03c4\u03c1\u03b5\u03b9\u03c3\u03ba\u03b1\u03b9\u03b4\u03b5\u03ba\u03ac\u03c4\u03b1\u03b9)<\/td><\/tr>
Performers:<\/strong><\/td><\/tr>
The priests of Apollo and of the other gods, the prytaneis, the magistrates,  and the children wearing crowns (l. 55-57, \u03bf\u1f35 \u03c4\u03b5 \u1f31\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03c4\u03bf\u1fe6 \u1f08\u03c0\u03cc\u03bb\u03bb\u03c9\u03bd\u03bf[\u03c2] \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f04\u03bb\u03bb\u03c9\u03bd \u03b8\u03b5\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u03c5\u03c4\u03ac\u03bd\u03b5\u03b9\u03c2 \u03ba\u03b1\u1f76 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f31 \u03c0\u03b1\u1fd6\u03b4\u03b5\u03c2 \u1f10\u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03c9\u03bc\u03ad\u03bd\u03bf\u03b9)<\/td><\/tr>
References to the public attending the procession:<\/strong><\/td><\/tr>
The children wearing crowns (l. 57, \u03bf\u1f31 \u03c0\u03b1\u1fd6\u03b4\u03b5\u03c2 \u1f10\u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03c9\u03bc\u03ad\u03bd\u03bf\u03b9)<\/td><\/tr>
Rites related to the procession:<\/strong><\/td><\/tr>
The priest of Apollo made a prayer and proclaimed the name of the sacrifice as being the Attaleia <\/em>(l. 59-60, \u03bf\u1f31 \u1f31\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03c4\u03bf\u1fe6 \u1f08\u03c0\u03cc\u03bb\u03bb\u03c9\u03bd\u03bf\u03c2, \u03ba\u03b1\u03c4\u03b5\u03c5\u03c7\u03ad\u03c3\u03c4\u03c9\u03bd \u03c0\u03bf\u03c4\u03b1\u03b3\u03bf\u03c1\u03b5\u03cd\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f70\u03bd \u03b8\u03c5\u03c3\u03af\u03b1\u03bd \u1f08\u03c4\u03c4\u03ac\u03bb\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b8\u1f7c\u03c2 \u03b5\u1f34\u03b8\u03b9\u03c3\u03c4\u03b1\u03b9)<\/td><\/tr>
Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr>
<\/td><\/tr>
Other remarkable elements<\/strong>:<\/td><\/tr>
It is a decree of Delphi concerning a foundation provided by the king of Pergamon Attalus II Philadelphus (\u1f0c\u03c4\u03c4\u03b1\u03bb\u03bf\u03c2 \u0392\u0384 \u1f41 \u03a6\u03b9\u03bb\u03ac\u03b4\u03b5\u03bb\u03c6\u03bf\u03c2, which means \u201cthe brother-loving”; 220\u2013138 BC), according to Harris 2015, n.38: \u201chis document is a public measure enacted by the city of Delphi\u201d; in sum, king Attalus made two donations, one of 18,000 drachmas for the education of children (lines 6-8), the other for sacrifices and processions (lines 44-63). So that the resolutions of the decree were effectively done, it was inscribed on the statue base of king Attalus II (l. 61-63, \u1f45\u03c0\u03c9\u03c2 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f10\u03bc\u03c6\u03b1\u03bd\u1fc6 \u1f96 \u03c4\u1f70 \u1f10\u03c8\u03b7\u03c6\u03b9\u03c3\u03bc[\u03ad]\u03bd\u03b1, \u1f00\u03bd\u03b1\u03b3\u03c1\u03ac\u03c8\u03b1\u03b9 \u03c4\u1f78 \u03c8\u03ac\u03c6\u03b9\u03c3\u03bc\u03b1 \u1f10\u03c0\u1f76 \u03c4\u1f70\u03bd \u03b5\u1f30\u03ba\u03cc\u03bd\u03b1 \u03c4\u03bf\u1fe6 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2 \u1f08\u03c4\u03c4\u03ac\u03bb\u03bf\u03c5).
<\/td><\/tr>
BIBLIOGRAPHY:<\/strong><\/td><\/tr>

AUSTIN, M. M. (2006). The Hellenistic World from Alexander to the Roman Conquest: A Selection of Ancient sources in Translation<\/em>, Cambridge University Press, Cambridge, p. 422.<\/a>

B\u00d6MMER (1952), RE: s.v. Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1965, n.278.

HARRIS, E. (2015). \u201cToward a Typology of Greek Regulations about Religious Matters\u201d, Kernos<\/em>, 28, pp. 53-83

HARRIS, E. and CARBON, J. M. (2015). \u201cThe Documents in Sokolowski\u2019s Lois sacr\u00e9es des cit\u00e9s grecques (LSCG)\u201d, Kernos<\/em> 28, p. 22 n.80<\/a>

NOCK, A. D. (1930): \u201c\u03a3\u03cd\u03bd\u03bd\u03b1\u03bf\u03c2 \u03b8\u03b5\u03cc\u03c2\u201d, Harvard Studies in Classical Philology<\/em> 41, p.23<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
\n\n\n\n

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