{"id":763,"date":"2022-01-16T17:17:14","date_gmt":"2022-01-16T17:17:14","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=763"},"modified":"2022-02-01T15:38:39","modified_gmt":"2022-02-01T15:38:39","slug":"calendar-of-kos-pompai","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/calendar-of-kos-pompai\/","title":{"rendered":"Calendar of Kos\u2019 pompai"},"content":{"rendered":"\n

Calendar of Kos\u2019 pompai<\/h1>\n\n\n\n
TITLE:<\/strong> <\/td><\/tr>
Calendar of Kos\u2019 pompai<\/em>
<\/td><\/tr>
DATE:<\/strong><\/td><\/tr>
c. 158-145 BC (the inscription has plausibly been to the period when Attalos II was king of Pergamon, and Ptolemy VI was king of Egypt)
<\/td><\/tr>
TEXT:<\/strong> <\/td><\/tr>
Greek text<\/a>
<\/td><\/tr>
TRANSLATIONS:<\/strong><\/td><\/tr>
(English)<\/a>

LE GUEN-POLLET, B. (1991). La vie religieuse dans le monde grec du Ve au IIIe si\u00e8cle avant notre \u00e8re<\/em>, Pressses Universitaires de Mirail, Toulouse, p. 196, no. 65 (French)<\/a>
<\/td><\/tr>
KEYWORDS:<\/strong>
<\/td><\/tr>
Word used to mean procession<\/strong>:<\/td><\/tr>
\u03c0\u03bf\u03bc\u03c0\u03ae (l. A 3-4; l. A 12-14, \u03c0]\u03bf\u03bc\u03c0\u1f74 [\u03b2\u03b1\u03c3]\u03b9\u0323\u03bb\u03b5\u1fd6 [\u03a0\u03c4\u03bf\u03bb\u03b5]\u03bc\u03b1\u03af\u1ff3; l. B 5, \u03c0\u03bf\u03bc\u03c0\u1f74 \u0395\u1f50\u03bc\u03ad\u03bd\u03b5\u03b9; B 16-17, \u03c0\u03bf\u03bc\u03c0\u1f74 \u039c\u03bf\u03c5\u03c3\u1ff6\u03bd; l. B 18-19, \u03c0\u03bf\u03bc\u03c0\u1f74 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6 \u1f08\u03c4\u03c4\u0323\u03ac\u0323\u03bb\u1ff3; l. C 8-9, \u03c0[\u03bf\u03bc\u03c0\u1f74 \u1f00]\u03bd[\u03ae\u03b2\u03c9\u03bd(?)]); \u03b4\u03b9\u03b1\u03b4\u03c1]\u03bf\u03bc\u1f70 (l. A 15, \u03b4\u03b9\u03b1\u03b4\u03c1]\u03bf\u03bc\u1f70 [\u03c0\u03b1\u03af\u03b4\u03c9]\u03bd, the word \u03b4\u03b9\u03b1\u03b4\u03c1\u03bf\u03bc\u03ae means \u201ca running about through a city\u201d)
<\/td><\/tr>
Word used to mean the cult images:<\/strong><\/td><\/tr>
<\/td><\/tr>
Gods or other entities named:<\/strong><\/td><\/tr>

Nike (l. A 2-4) 

Muses (l. B 17)
<\/td><\/tr>
Description of the cult images:<\/strong><\/td><\/tr>
<\/td><\/tr>
Procession\u2019s route:<\/strong><\/td><\/tr>
<\/td><\/tr>
Frequency with which the procession takes place:<\/strong><\/td><\/tr>
Every year in the Koan months of Karneios, Artamitios, and Agrianios
<\/td><\/tr>
Performers:<\/strong><\/td><\/tr>
<\/td><\/tr>
References to the public attending the procession:<\/strong><\/td><\/tr>
<\/td><\/tr>
Rites related to the procession:<\/strong><\/td><\/tr>
Sacrifice to Zeus and to Athena (l. A 2-3, \u03b8\u03c5\u03c3\u03af\u03b1] \u0394\u03b9\u1f76 \u03ba\u03b1\u1f76 [\u1f08\u03b8\u03ac\u03bd\u03b1\u03b9); procession for Nike (l. A 3-4, \u03c0\u03bf[\u03bc\u03c0\u1f74] \u039d\u03af\u03ba\u03b1\u03b9) 

Procession for king Ptolemaios VI Philometor (180-155 BC) (l. A 12-14, \u03c0]\u03bf\u03bc\u03c0\u1f74 [\u03b2\u03b1\u03c3]\u03b9\u0323\u03bb\u03b5\u1fd6 [\u03a0\u03c4\u03bf\u03bb\u03b5]\u03bc\u03b1\u03af\u1ff3) 

A procession\/parade of boys (l. A 15, \u03b4\u03b9\u03b1\u03b4\u03c1]\u03bf\u03bc\u1f70 [\u03c0\u03b1\u03af\u03b4\u03c9]\u03bd); procession for Eumenes II of Pergamon (197-160 BC) (l. B 5, \u03c0\u03bf\u03bc\u03c0\u1f74 \u0395\u1f50\u03bc\u03ad\u03bd\u03b5\u03b9) 

Procession for Attalus II Philadelphus of Pergamon, 159-138 BC (l. B 18-19, \u03c0\u03bf\u03bc\u03c0\u1f74 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6 \u1f08\u03c4\u03c4\u0323\u03ac\u0323\u03bb\u1ff3)
<\/td><\/tr>
Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr>
<\/td><\/tr>
Other remarkable elements<\/strong>:<\/td><\/tr>
The inscription is a calendar of a gymnasion of Kos, only a little over two months of this calendar have been preserved, but they contain several events in honour of various kings
<\/td><\/tr>
BIBLIOGRAPHY:<\/strong><\/td><\/tr>
B\u00d6MMER (1952), RE: s.v. Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1965, n.277

H\u00d6GHAMMAR, K. (2018): “The sanctuary of the Twelve Gods in Kos and the stelai with proxeny decrees”, Thiasos 7.2, pp. 85-87<\/a>

LE GUEN-POLLET, B. (1991): La vie religieuse dans le monde grec du Ve au IIIe si\u00e8cle avant notre \u00e8re<\/em>, Pressses Universitaires de Mirail, Toulouse, p. 196, no. 65<\/a>

PAUL, S. (2018). \u201cSharing the civic sacrifice: civic feast, Procession and sacrificial division in the Hellenistic period\u201d. In: 
Feasting and Polis Institutions<\/em>, Brill, Leiden,  pp. 315-339

PRITCHETT, K. (1946): \u201cMonths in Dorian calendars\u201d, American Journal of Archaeology<\/em>, 50(3), pp. 358-360<\/a>

RUTHERFORD, I. C. (2009): \u201cThe Koan-Delian ritual complex. Apollo and Theoria in a sacred law from Kos\u201d, Apolline Politics and Poetics, Athens<\/em>, 655-687<\/a><\/span>
<\/div><\/span>
<\/div>

THOMSON, G. (1943): \u201cThe Greek calendar\u201d, The Journal of Hellenic Studies<\/em>, 63<\/em>, 52-65<\/a> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
\n","protected":false},"excerpt":{"rendered":"

Calendar of Kos\u2019 pompai TITLE: Calendar of Kos\u2019 pompai DATE: c. 158-145 BC (the inscription has plausibly been to the period when Attalos II was king of Pergamon, and Ptolemy VI was king of Egypt) TEXT: Greek text TRANSLATIONS: (English) LE GUEN-POLLET, B. (1991). La vie religieuse dans le monde grec du Ve au IIIe […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[118,120,119],"class_list":["post-763","post","type-post","status-publish","format-aside","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-kos","tag-120","tag-119","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/763"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=763"}],"version-history":[{"count":10,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/763\/revisions"}],"predecessor-version":[{"id":1032,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/763\/revisions\/1032"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}