{"id":802,"date":"2022-01-26T23:08:33","date_gmt":"2022-01-26T23:08:33","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=802"},"modified":"2022-02-01T15:59:27","modified_gmt":"2022-02-01T15:59:27","slug":"eumenes-iis-pompe-in-sardis-recognised-by-delphi","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/eumenes-iis-pompe-in-sardis-recognised-by-delphi\/","title":{"rendered":"Eumenes II\u2019s pompe in Sardis recognised by Delphi"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Eumenes II\u2019s pompe in Sardis recognised by Delphi<\/h1>\n\n\n\n<figure class=\"wp-block-table is-style-regular\"><table class=\"has-black-color has-white-background-color has-text-color has-background has-fixed-layout\"><tbody><tr><td><strong>TITLE:<\/strong> <\/td><\/tr><tr><td>Eumenes II\u2019s <em>pompe<\/em> in Sardis recognised by Delphi<\/td><\/tr><tr><td><strong>DATE:<\/strong><\/td><\/tr><tr><td>c. 166 BC<\/td><\/tr><tr><td><strong>TEXT:<\/strong><\/td><\/tr><tr><td><em>OGIS<\/em> 305 = <em>FD<\/em> 3.3.241 = <em>FD<\/em> 3.3.242 <a href=\"https:\/\/epigraphy.packhum.org\/text\/239880\">(A)<\/a> <a href=\"https:\/\/epigraphy.packhum.org\/text\/239881\">(B)<\/a><\/td><\/tr><tr><td><meta charset=\"utf-8\"><strong>EDITIONS<\/strong>\/<strong>TRANSLATIONS:<\/strong><\/td><\/tr><tr><td><a href=\"http:\/\/www.attalus.org\/docs\/ogis\/s305.html\"><em>OGIS<\/em> 305 = FD 3.3.241 = FD 3.3.242<\/a><br><\/td><\/tr><tr><td><strong>KEYWORDS:<\/strong><\/td><\/tr><tr><td><strong>Word used to mean procession<\/strong>:<\/td><\/tr><tr><td>Cf. B\u00f6mmer 1952, p. 1967: \u201ceine Pompe wird nicht ausdr\u00fccklich erw\u00e4hnt, ist aber nach dem Charakter des Festes als sicher anzunehmen\u201d<br><\/td><\/tr><tr><td><strong>Word used to mean the cult images:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Gods or other entities named:<\/strong><\/td><\/tr><tr><td>Athena (l. A.7)&nbsp;<br>Athena Nikephoros (l. B.8)<\/td><\/tr><tr><td><strong>Description of the cult images:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Procession\u2019s route:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Frequency with which the procession takes place:<\/strong><\/td><\/tr><tr><td>Every four years with contests in music and gymnastics (l. A.8, \u03ba\u03b1\u03c4\u1f70 \u03c0[\u03b5]\u03bd[\u03c4\u03b1\u03b5]\u03c4[\u03af\u03b1\u03bd] \u03bc\u03bf\u03c5\u03c3\u03b9\u03ba\u03cc\u03bd [\u03c4]\u03b5 \u03ba\u03b1\u1f76 \u03b3\u03c5\u03bc\u03bd\u03b9\u03ba\u03cc\u03bd)<br><\/td><\/tr><tr><td><strong>Performers:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>References to the public attending the procession:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Rites related to the procession:<\/strong><\/td><\/tr><tr><td><br>A. the Sardian envoys to Delphi urged the city to accept their sacrifices, festival, games, and allegedly the pompe, as the people of Sardis propose to perform sacrifices and hold games in honour of Athena and king Eumenes II, entitled Panathenaia and Eumeneia, with a prize of crowns equivalent to the Pythian games (l. A.6-8, \u03c0\u03b1[\u03c1\u03b5]\u03ba\u03ac\u03bb[\u03b5]\u03bf\u03bd \u03c4\u1f70\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd \u1f00\u03c0\u03bf[\u03b4\u03ad\u03be\u03b1]\u03c3\u03b8\u03b1\u03b9 \u03c4\u1f70\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03bd \u03c0\u03b1\u03bd\u03ac\u03b3\u03c5[\u03c1\u03b9\u03bd \u03ba\u03b1\u1f76] [\u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b3\u1ff6\u03bd\u03b1\u03c2] \u03bf[\u1f53]\u03c2 \u03c0\u03c1\u03bf\u03ba[\u03b5\u03c7]\u03b5\u03af[\u03c1\u03b9]\u03c3[\u03c4\u03b1\u03b9] \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb[\u03b5\u1fd6]\u03bd \u1f41 [\u03b4\u1fb6\u03bc\u03bf]\u03c2 \u1f41 [\u03a3\u03b1\u03c1\u03b4\u03b9]\u03b1\u03bd\u1ff6\u03bd [\u03c4\u1fb6\u03b9 \u03c4]\u03b5 [\u1f08\u03b8\u03ac\u03bd\u03b1\u03b9] \u03ba\u03b1\u1f76 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6 \u0395\u1f50\u03bc\u03ad\u03bd\u03b5\u03b9 \u03c4\u1ff6\u03b9 \u0395[\u1f50\u03b5\u03c1][\u03b3\u03ad\u03c4\u03b7\u03b9, \u1f61\u03c2 \u1f14\u03b3\u03c1\u03b1\u03c8]\u03b5\u03bd \u03c4\u1fb6\u03b9 \u03c0\u03cc\u03bb\u03b5\u03b9 \u03b1\u1f50\u03c4\u03cc\u03c2, \u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03af\u03c4\u03b1\u03c2 \u1f30\u03c3\u03bf\u03c0\u03c5\u03b8\u03af\u03bf\u03c5\u03c2)<br><br>B. the Sardian envoys to Delphi urged the city to accept a horse-racing contest with status equal to the Olympic games, which the people of Sardis voted to add to the games that it performed for Athena Nikephoros and king Eumenes II (l. B.6-9, \u1f43\u03bd \u1f41 \u03b4\u1fb6\u03bc\u03bf\u03c2 \u1f41 \u03a3\u03b1\u03c1\u03b4\u03b9\u03b1\u03bd\u1ff6\u03bd \u03c0\u03bf][\u03c4\u03b9]\u03b5\u03c8\u03b1\u03c6\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03c2 \u1f10\u03c3\u03c4\u1f76 \u1f31\u03c0\u03c0\u03b9\u03ba\u1f78\u03bd [\u1f00\u03b3\u1ff6\u03bd\u03b1 \u1f30\u03c3\u03bf\u03bb\u03cd\u03bc\u03c0\u03b9\u03bf\u03bd \u03c4\u03bf\u1fd6\u03c2] [\u1f00\u03b3]\u03ce\u03bd\u03bf\u03b9\u03c2 \u03bf\u1f37\u03c2 \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03b5\u1fd6 \u03c4\u1fb6\u03b9 \u03c4\u03b5 [\u039d\u03b9\u03ba\u03b1\u03c6\u03cc\u03c1\u03c9\u03b9 \u1f08\u03b8\u03ac\u03bd\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6] [\u0395\u1f50\u03bc]\u03ad\u03bd\u03b5\u03b9, \u1f00\u03c0\u03bf\u03b4\u03ad\u03be\u03b7\u03c4\u03b1\u03b9 \u1f01 \u03c0\u03cc\u03bb\u03b9\u03c2<br><\/td><\/tr><tr><td><strong>Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Other remarkable elements<\/strong>:<\/td><\/tr><tr><td>Even though Eumenes II lost the favour of the Romans after the Third Macedonian War, he continued to be treated with great respect by other Greek states such as Sardis, in the words of Gruen (1984, p. 197): \u201cthere was some genuine gratitude paid for tangible benefits: the Attalids were saluted as patrons and protectors\u201d. This inscription may be a celebration of a military victory of Eumenes II against the Galatians (Gera 1998, p. 200 n.72), in fact, it may be interpretet as \u201ca confirmation (enthusiastically exploited by Eumenes and his successor Attalus II) of the Attalids\u2019 self-appointed role as the protectors and saviours of Hellenic civilisation against the barbarian\u201d (Thonemann 2011, p. 174). In general, with Kloppenborg (2020, p. 377), \u201ccultic associations for the Attalids have been attested througout western Asia Minor\u201d).<br><br><\/td><\/tr><tr><td><strong>BIBLIOGRAPHY:<\/strong><\/td><\/tr><tr><td>B\u00d6MMER(1952), RE: s.v.&nbsp;<em>Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1967, n.289-293<br><br><a href=\"https:\/\/books.google.es\/books?id=KDaM1XPv3zYC&amp;pg=PA200&amp;lpg=PA200&amp;dq=ogis+305+inscription&amp;source=bl&amp;ots=7eKdZjKE2j&amp;sig=ACfU3U1tWa0L6cGX1dA7YfsQuRzmLliEFw&amp;hl=es&amp;sa=X&amp;ved=2ahUKEwjZ-5OhyJL0AhVh5OAKHYVaAXIQ6AF6BAgXEAM#v=onepage&amp;q=ogis%2520305%2520inscription&amp;f=false\">GERA, D. (1998): <em>Judaea and Mediterranean Politics: 219 to 161 B.C.E.<\/em>, Brill, Leiden, p. 200 n.72<\/a>&nbsp;<br><br><a href=\"https:\/\/books.google.es\/books?id=EkdCokrrp4gC&amp;pg=PA197&amp;redir_esc=y#v=onepage&amp;q&amp;f=false\">GRUEN, E. S. (1984): <em>The Hellenistic world and the coming of Rome, vol.1<\/em>, University of California Press, Berkeley, pp. 197-198<\/a><br><br><a href=\"https:\/\/books.google.es\/books?id=n773DwAAQBAJ&amp;pg=PA377&amp;lpg=PA377&amp;dq=ogis+305+inscription&amp;source=bl&amp;ots=SzkXKeEoTD&amp;sig=ACfU3U2MQTfTWJQvTbAnVcLB0juVKvABfA&amp;hl=es&amp;sa=X&amp;ved=2ahUKEwjZ-5OhyJL0AhVh5OAKHYVaAXIQ6AF6BAgVEAM#v=onepage&amp;q=ogis%2520305%2520inscription&amp;f=false\">KLOPPEBORG, J. S. (2020): <em>Greco-Roman associations: texts, translations, and commentary. Ptolemaic and Early Roman Egypt<\/em>, De Gruyter, Berlin\/Boston, p. 377<\/a>&nbsp;<br><br><a href=\"https:\/\/books.google.es\/books?id=NnGvHLvUYEoC&amp;pg=PA174&amp;lpg=PA174&amp;dq=ogis+305+sardis&amp;source=bl&amp;ots=JAYz8tDYUD&amp;sig=ACfU3U18lEB-dOK58wnuFTGraa5ovL5ucA&amp;hl=es&amp;sa=X&amp;ved=2ahUKEwiqwu6i0ZL0AhWP3eAKHUEvAAwQ6AF6BAgDEAM#v=onepage&amp;q=ogis%2520305%2520sardis&amp;f=false\">THONEMANN, P. (2011): <em>The Meander Valley. A historical geography from antiquity to Byzantium<\/em>, Cambdrige University Press, Cambridge, p. 174<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-light-gray-background-color has-light-gray-color\"\/>\n","protected":false},"excerpt":{"rendered":"<p>Eumenes II\u2019s pompe in Sardis recognised by Delphi TITLE: Eumenes II\u2019s pompe in Sardis recognised by Delphi DATE: c. 166 BC TEXT: OGIS 305 = FD 3.3.241 = FD 3.3.242 (A) (B) EDITIONS\/TRANSLATIONS: OGIS 305 = FD 3.3.241 = FD 3.3.242 KEYWORDS: Word used to mean procession: Cf. B\u00f6mmer 1952, p. 1967: \u201ceine Pompe wird [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[145,152],"class_list":["post-802","post","type-post","status-publish","format-aside","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-eumenes-ii","tag-sardis","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/802"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=802"}],"version-history":[{"count":5,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/802\/revisions"}],"predecessor-version":[{"id":1055,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/802\/revisions\/1055"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}