{"id":885,"date":"2022-01-30T09:11:12","date_gmt":"2022-01-30T09:11:12","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=885"},"modified":"2022-02-01T16:06:46","modified_gmt":"2022-02-01T16:06:46","slug":"lysimachus-pompe-in-priene","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/lysimachus-pompe-in-priene\/","title":{"rendered":"Lysimachus\u2019 pompe in Priene"},"content":{"rendered":"\n

Lysimachus\u2019 pompe in Priene<\/h1>\n\n\n\n
TITLE:<\/strong> <\/td><\/tr>
Lysimachus\u2019 pompe<\/em> in Priene<\/td><\/tr>
DATE:<\/strong><\/td><\/tr>
c. 285 BC<\/td><\/tr>
TEXT:<\/strong><\/td><\/tr>
OGIS<\/em> 11 = I<\/em>.Priene<\/em> 14<\/a><\/td><\/tr>
EDITIONS<\/strong>\/TRANSLATIONS:<\/strong><\/td><\/tr>
OGIS<\/em> 11 = I.Priene<\/em> 14<\/a>
<\/td><\/tr>
KEYWORDS:<\/strong><\/td><\/tr>
Word used to mean procession<\/strong>:<\/td><\/tr>
\u03c0\u03bf\u03bc\u03c0\u03ae (l. 21, \u03ba\u03b1\u1f76 \u03c0\u03bf\u03bc\u03c0\u0323\u1f74[\u03bd \u03c0]\u03ad\u03bc\u03c0\u03b5[\u03b9\u03bd)<\/td><\/tr>
Word used to mean the cult images:<\/strong><\/td><\/tr>
\u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 (l. 15, \u03ba\u03b1\u1f76] \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 \u03c7\u03b1\u03bb\u03ba\u03bf\u1fe6\u03bd) 
\u03b2\u03c9\u03bc\u1f78\u03bd (l. 17)<\/td><\/tr>
Gods or other entities named:<\/strong><\/td><\/tr>
<\/td><\/tr>
Description of the cult images:<\/strong><\/td><\/tr>
A bronze statue of him (l. 15, \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 \u03c7\u03b1\u03bb\u03ba\u03bf\u1fe6\u03bd)  

An altar both erected in the agora (l. 17, \u03ba\u03b1\u1f76 \u03b2\u03c9\u03bc\u1f78\u03bd \u03b1\u1f50[\u03c4\u03bf\u1fe6 \u1f10\u03bd \u03c4\u1fc6\u03b9 \u1f00\u03b3\u03bf\u03c1\u1fb6\u03b9) 

A [gold] crown of 1000 staters (l. 14-15, \u03c3\u03c4\u03b5\u03c6\u03ac[\u03bd]\u03c9\u03b9 [\u03c7\u03c1\u03c5\u03c3\u1ff6\u03b9] \u1f00\u03c0\u1f78 \u03c7\u03c1\u03c5\u03c3\u1ff6\u03bd \u03c7\u03b9\u03bb\u03af\u03c9\u03bd)
<\/td><\/tr>
Procession\u2019s route:<\/strong><\/td><\/tr>
<\/td><\/tr>
Frequency with which the procession takes place:<\/strong><\/td><\/tr>
Every year sacrifices on the king\u2019s altar (l. 19, \u03ba\u03b1\u03b8\u2019 \u1f15\u03ba\u03b1\u03c3]\u03c4\u03bf\u03bd \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f78\u03bd) as well as every year took place the procession on the day of the king\u2019s birthday (l. 22-23, \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03b5\u03bd\u03b5\u03b8\u03bb\u03af\u03bf\u03b9\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03ad\u03c9\u03c2 \u039b\u03c5\u03c3\u03b9\u03bc\u03ac\u03c7\u03bf\u03c5)
<\/td><\/tr>
Performers:<\/strong><\/td><\/tr>
The priests and the colleges of magistrates and all the citizens (l. 21-22, \u03c0\u03bf\u03bc\u03c0\u0323\u1f74[\u03bd \u03c0]\u03ad\u03bc\u03c0\u03b5[\u03b9\u03bd \u03c4\u03bf]\u03cd\u03c2 \u03c4\u03b5 \u1f31\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c3\u03c5\u03bd\u03b1\u03c1\u03c7[\u03af\u03b1\u03c2] \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03bf\u03bb\u03af\u03c4\u03b1\u03c2 \u03c0\u03ac\u0323[\u03bd\u03c4\u03b1\u03c2)
<\/td><\/tr>
References to the public attending the procession:<\/strong><\/td><\/tr>
All the citizens wearing garlands (l. 20, \u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u0323\u03b7\u03c6\u03bf\u03c1\u03b5\u1fd6\u03bd [\u03c4]\u03bf\u0323[\u1f7a]\u03c2\u0323 \u03c0\u03bf\u03bb\u0323\u03af[\u03c4]\u03b1\u0323\u03c2 \u1f05\u03c0\u03b1\u03bd[\u03c4\u03b1\u03c2])
<\/td><\/tr>
Rites related to the procession:<\/strong><\/td><\/tr>
The priests and the priestesses of the city shall sacrifice on the altar every year (l. 18-20, \u03ba\u03b1\u1f76 \u03b8\u03cd\u03b5\u03b9\u03bd \u03ba\u03b1\u03b8\u2019 \u1f15\u03ba\u03b1\u03c3]\u03c4\u03bf\u03bd \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f78\u03bd [\u03c4\u03bf\u03cd\u03c2 \u03c4\u03b5 \u1f31\u03b5\u03c1\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u1f31\u03b5\u03c1\u03b5\u03af\u03b1\u03c2 \u03c4\u1f70\u03c2 \u03ba\u03b1\u03c4\u1f70] \u03c4\u1f74\u03bc \u03c0\u03cc\u03bb\u03b9\u03bd); sacrifices on the day of the procession (l. 24, \u03b8\u03cd\u03bc\u03b1\u03c4\u03b1)
<\/td><\/tr>
Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr>
<\/td><\/tr>
Other remarkable elements<\/strong>:<\/td><\/tr>

Lysimachos (l. 1, \u0392\u03b1\u03c3\u03b9\u03bb\u03b5\u1fd6 [\u039b\u03c5\u03c3\u03b9\u03bc\u03ac\u03c7\u03c9\u03b9.], c. 360 BC \u2013 281 BC), king of Thrace, Asia Minor and Macedon since 306 BC, had intervened to protect the city of Priene from an attack by the city of Magnesia supported by the local population; in return, Priene then established a cult of Lysimachos 
<\/td><\/tr>
BIBLIOGRAPHY:<\/strong><\/td><\/tr>
B\u00d6MMER (1952), RE: s.v. Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1968, n.297

Helen, S. L. (2002): Lysimachus: a study in early Hellenistic kingship<\/em>, Routledge, London

Seres, D. (2017): \u201cDynamics of public memory in Hellenistic Priene: a case study\u201d. In: Bajnok, D\u00e1niel (ed.), ALIA MISCELLANEA ANTIQUITATUM. Proceedings of the Second Croatian\u2013Hungarian PhD Conference on Ancient History and Archaeology.<\/em> Budapest-Debrecen, pp. 189\u2013200<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
\n","protected":false},"excerpt":{"rendered":"

Lysimachus\u2019 pompe in Priene TITLE: Lysimachus\u2019 pompe in Priene DATE: c. 285 BC TEXT: OGIS 11 = I.Priene 14 EDITIONS\/TRANSLATIONS: OGIS 11 = I.Priene 14 KEYWORDS: Word used to mean procession: \u03c0\u03bf\u03bc\u03c0\u03ae (l. 21, \u03ba\u03b1\u1f76 \u03c0\u03bf\u03bc\u03c0\u0323\u1f74[\u03bd \u03c0]\u03ad\u03bc\u03c0\u03b5[\u03b9\u03bd) Word used to mean the cult images: \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 (l. 15, \u03ba\u03b1\u1f76] \u1f04\u03b3\u03b1\u03bb\u03bc\u03b1 \u03c7\u03b1\u03bb\u03ba\u03bf\u1fe6\u03bd) \u03b2\u03c9\u03bc\u1f78\u03bd (l. 17) Gods or other […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[191,189,72,190,29,15,71,13],"class_list":["post-885","post","type-post","status-publish","format-aside","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-all-the-citizens","tag-lysimachus","tag-magistrates","tag-priene","tag-priests","tag-15","tag-71","tag-13","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/885"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=885"}],"version-history":[{"count":2,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/885\/revisions"}],"predecessor-version":[{"id":1064,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/885\/revisions\/1064"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}