{"id":886,"date":"2022-01-30T15:54:28","date_gmt":"2022-01-30T15:54:28","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=886"},"modified":"2022-02-01T16:07:32","modified_gmt":"2022-02-01T16:07:32","slug":"lysimachus-pompe-in-samothrace","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/lysimachus-pompe-in-samothrace\/","title":{"rendered":"Lysimachus\u2019 pompe in Samothrace"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Lysimachus\u2019 pompe in Samothrace<\/h1>\n\n\n\n<figure class=\"wp-block-table is-style-regular\"><table class=\"has-black-color has-white-background-color has-text-color has-background has-fixed-layout\"><tbody><tr><td><strong>TITLE:<\/strong> <\/td><\/tr><tr><td>Lysimachus\u2019 <em>pompe<\/em> in Samothrace<\/td><\/tr><tr><td><strong>DATE:<\/strong><\/td><\/tr><tr><td>c. 301-281 BC<\/td><\/tr><tr><td><strong>TEXT:<\/strong><\/td><\/tr><tr><td><a href=\"https:\/\/epigraphy.packhum.org\/text\/79335\"><em>IG<\/em> 12.8.150 = <em>Syll<\/em>.<sup>3<\/sup> 372<\/a>&nbsp;<\/td><\/tr><tr><td><meta charset=\"utf-8\"><strong>EDITIONS<\/strong>\/<strong>TRANSLATIONS:<\/strong><\/td><\/tr><tr><td><a href=\"https:\/\/epigraphy.packhum.org\/text\/79335\"><em>IG<\/em> 12.8.150 = <em>Syll<\/em>.<sup>3<\/sup> 372<\/a>&nbsp;<br><\/td><\/tr><tr><td><strong>KEYWORDS:<\/strong><\/td><\/tr><tr><td><strong>Word used to mean procession<\/strong>:<\/td><\/tr><tr><td>\u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03c9 (l. 26, \u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03b5\u03b9\u03bd)&nbsp;<br><\/td><\/tr><tr><td><strong>Word used to mean the cult images:<\/strong><\/td><\/tr><tr><td>\u03b2\u03c9\u03bc\u03cc\u03bd (l. 23)&nbsp;<br><\/td><\/tr><tr><td><strong>Gods or other entities named:<\/strong><\/td><\/tr><tr><td>Lysimachos Euergetes (l. 24, \u039b\u03c5\u03c3\u03b9\u03bc\u03ac\u03c7\u03bf\u03c5 \u03b5\u1f50\u03b5\u03c1\u03b3\u03ad\u03c4\u03bf\u03c5, \u201cbenefactor\u201d)<br><\/td><\/tr><tr><td><strong>Description of the cult images:<\/strong><\/td><\/tr><tr><td>The altar sholud be as beautiful as possible (l. 25, [\u1f61]\u03c2 \u03ba\u03ac\u03bb\u03bb\u03b9\u03c3\u03c4\u03bf\u03b3)<br><\/td><\/tr><tr><td><strong>Procession\u2019s route:<\/strong><\/td><\/tr><tr><td>It ended in the altar (<em>there<\/em>) set up in honor to Lysimachos (l. 28, \u03c4\u03b1\u03cd\u03c4\u03b7\u03b9)<br><\/td><\/tr><tr><td><strong>Frequency with which the procession takes place:<\/strong><\/td><\/tr><tr><td>Every year (l. 25, \u03ba\u03b1\u03c4\u2019 \u1f10\u03bd\u03b9\u03b1\u03c5\u03c4\u1f78\u03bd)<br><\/td><\/tr><tr><td><strong>Performers:<\/strong><\/td><\/tr><tr><td>The nine archons and all the citizens wearing wreaths (l. 26-28, \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd\u03bd\u03ad\u03b1 \u1f04\u03c1\u03c7\u03bf\u03bd\u03c4\u03b1\u03c2 [\u03ba]\u03b1\u1f76 \u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03b7\u03c6\u03bf\u03c1\u03b5\u1fd6\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03bf\u03bb\u03af\u03c4\u03b1\u03c2 [\u03c0\u03ac]\u03bd\u03c4\u03b1\u03c2)<br><\/td><\/tr><tr><td><strong>References to the public attending the procession:<\/strong><\/td><\/tr><tr><td>All the citizens wearing wreaths (l. 27-28, \u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03b7\u03c6\u03bf\u03c1\u03b5\u1fd6\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03bf\u03bb\u03af\u03c4\u03b1\u03c2 [\u03c0\u03ac]\u03bd\u03c4\u03b1\u03c2)<br><\/td><\/tr><tr><td><strong>Rites related to the procession:<\/strong><\/td><\/tr><tr><td>Sacrifices (l. 25, \u03b8\u03cd\u03b5\u03b9\u03b3)&nbsp;<br><\/td><\/tr><tr><td><strong>Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Other remarkable elements<\/strong>:<\/td><\/tr><tr><td>The people of Samothrace voted and decided to honor king Lysimachos \u201cfor the protection that he exercised when he captured and turned over to the administrators of the sanctuary certain \u2018sacrilegous people\u2019 [(l. 4 [\u03c4]\u03bf\u1f7a\u03c2 \u1f00\u03c3\u03b5\u03b2\u03ae\u03c3\u03b1\u03bd\u03c4\u03b1\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u1f31\u03b5\u03c1\u1f78\u03b3)] who had broken in and stolen dedications made by the kings&nbsp; and other Greeks. (\u2026) Lysimachos is praised for his piety (\u2026). The main theme of the inscription is the contrast between the piety of Lysimachos and the impiety of the intruders\u201d (Cole 1984, pp. 21-22)<br><\/td><\/tr><tr><td><strong>BIBLIOGRAPHY:<\/strong><\/td><\/tr><tr><td>B\u00d6MMER (1952), RE: s.v.&nbsp;<em>Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1968, n.298<br><br><a href=\"https:\/\/books.google.es\/books?id=L-UUAAAAIAAJ&amp;pg=PA21&amp;redir_esc=y#v=onepage&amp;q&amp;f=false\">COLE, S. G. (1984): <em>Theoi Megaloi: the cult of the Great Gods at Samothrace<\/em>, Brill, Leiden, pp. 21-22<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-light-gray-background-color has-light-gray-color\"\/>\n","protected":false},"excerpt":{"rendered":"<p>Lysimachus\u2019 pompe in Samothrace TITLE: Lysimachus\u2019 pompe in Samothrace DATE: c. 301-281 BC TEXT: IG 12.8.150 = Syll.3 372&nbsp; EDITIONS\/TRANSLATIONS: IG 12.8.150 = Syll.3 372&nbsp; KEYWORDS: Word used to mean procession: \u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03c9 (l. 26, \u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03b5\u03b9\u03bd)&nbsp; Word used to mean the cult images: \u03b2\u03c9\u03bc\u03cc\u03bd (l. 23)&nbsp; Gods or other entities named: Lysimachos Euergetes (l. 24, \u039b\u03c5\u03c3\u03b9\u03bc\u03ac\u03c7\u03bf\u03c5 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[191,20,189,192,194,193],"class_list":["post-886","post","type-post","status-publish","format-aside","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-all-the-citizens","tag-archons","tag-lysimachus","tag-samothrace","tag-194","tag-193","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/886"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=886"}],"version-history":[{"count":5,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/886\/revisions"}],"predecessor-version":[{"id":1065,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/886\/revisions\/1065"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}