{"id":918,"date":"2022-01-30T20:47:38","date_gmt":"2022-01-30T20:47:38","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=918"},"modified":"2022-02-01T16:09:52","modified_gmt":"2022-02-01T16:09:52","slug":"philopoemens-pompe","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/philopoemens-pompe\/","title":{"rendered":"Philopoemen\u2019s pompe"},"content":{"rendered":"\n

Philopoemen\u2019s pompe<\/h1>\n\n\n\n
TITLE:<\/strong> <\/td><\/tr>
Philopoemen\u2019s pompe<\/em><\/td><\/tr>
DATE:<\/strong><\/td><\/tr>
182 BC<\/td><\/tr>
TEXT:<\/strong><\/td><\/tr>
BERNADOTTE, P. (1921): Plutarch’s Lives, Volume X,<\/em> Harvard University Press, Cambridge: Plut. Philop. <\/em>21.3<\/a>
IG<\/em> 5.2.432.29ss. = Syll2<\/sup><\/em> 624<\/a>
<\/td><\/tr>
EDITIONS<\/strong>\/TRANSLATIONS:<\/strong><\/td><\/tr>
BERNADOTTE, P. (1921): Plutarch’s Lives, Volume X,<\/em> Harvard University Press, Cambridge: Plut. Philop. <\/em>21.3<\/a>

GUZM\u00c1N HERMIDA, J. M. and MART\u00cdNEZ GARC\u00cdA, \u00d3. (2007): Plutarco. Vidas Paralelas IV. Ar\u00edstides-Cat\u00f3n; Filopem\u00e9n-Flaminino; Pirro-Mario<\/em>,Gredos, Madrid
<\/td><\/tr>
KEYWORDS:<\/strong><\/td><\/tr>
Word used to mean procession<\/strong>:<\/td><\/tr>
(\u1f10\u03c0\u03b9\u03bd\u03af\u03ba\u03b9\u03cc\u03bd)\u03c0\u03bf\u03bc\u03c0\u03ae\u03bd (Plut. Philop. <\/em>21.2-3) 

\u03c3\u03c5\u03bc\u03c0\u03c1\u03bf\u1fc6\u03b3\u03bf\u03bd (Plut. Philop. <\/em>21.4, vb. \u03c3\u03c5\u03bc\u03c0\u03c1\u03bf\u03ac\u03b3\u03c9, lead forward together)
 
\u03c3\u03c5\u03bd\u03b1\u03bd\u03b5\u03bc\u03b5\u03af\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd (vb. \u03c3\u03c5\u03bd\u03b1\u03bd\u03b1\u03bc\u03af\u03b3\u03bd\u03c5\u03bc\u03b9,  mix up together [in a procession], Plut. Philop. <\/em>21.4)<\/td><\/tr>
Word used to mean the cult images:<\/strong><\/td><\/tr>
\u03b5\u1f30\u03ba\u03cc\u03bd\u03c9\u03bd (Plut. Philop. <\/em>21.5)
 <\/em><\/td><\/tr>
Gods or other entities named:<\/strong><\/td><\/tr>
Zeus Saviour (IG<\/em> 5.2.432, l. 10, [\u0394\u03b9]\u1f78\u03c2 \u03a3\u03c9\u03c4\u1fc6\u03c1\u03bf\u03c2); cf. l. 39, \u03bf\u1fd6\u03c2 \u03b4\u1f72 \u03a3\u03c9\u03c4\u03b7\u03c1\u03af\u03bf\u03b9\u03c2; l. 41, \u03c4\u1f78\u03bd \u0394\u03af\u03b1 \u03c4\u1f78\u03bd \u03a3\u03c9\u03c4\u1fc6\u03c1[\u03b1) 
Hestia (IG<\/em> 5.2.432, l. 45 \u1f19\u03c3\u03c4\u03af\u03b1)
<\/td><\/tr>
Description of the cult images:<\/strong><\/td><\/tr>
<\/td><\/tr>
Procession\u2019s route:<\/strong><\/td><\/tr>
From Mesene to Megalopolis
<\/td><\/tr>
Frequency with which the procession takes place:<\/strong><\/td><\/tr>
<\/td><\/tr>
Performers:<\/strong><\/td><\/tr>
Philopoemen\u2019s funeral urn was carried by his son Polybius (Plut. Philop. <\/em>21.3), who was followed by the chief men of the Achaeans, and after them followed the soldiers in full armour and with the horses decorated (Plut. Philop. <\/em>21.3, \u03bf\u1f31 \u03b4\u1f72 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b9\u1ff6\u03c4\u03b1\u03b9 \u1f60\u03c0\u03bb\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03b9 \u03bc\u1f72\u03bd \u03b1\u1f50\u03c4\u03bf\u03af, \u03c4\u03bf\u1fd6\u03c2 \u03b4\u1fbd \u1f35\u03c0\u03c0\u03bf\u03b9\u03c2 \u03ba\u03b5\u03ba\u03bf\u03c3\u03bc\u03b7\u03bc\u03ad\u03bd\u03bf\u03b9\u03c2 \u1f10\u03c0\u03b7\u03ba\u03bf\u03bb\u03bf\u03cd\u03b8\u03bf\u03c5\u03bd)
<\/td><\/tr>
References to the public attending the procession:<\/strong><\/td><\/tr>
They were wreathed with garlands (Plut. Philop. <\/em>21.3, \u1f26\u03bd \u03bc\u1f72\u03bd \u03b3\u1f70\u03c1 \u1f10\u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03c9\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2 \u1f30\u03b4\u03b5\u1fd6\u03bd) 

The people from the cities and villages on the way came to meet the procession (Plut. Philop. <\/em>21.4, \u1f10\u03ba \u03b4\u1f72 \u03c4\u1ff6\u03bd \u03b4\u03b9\u1f70 \u03bc\u03ad\u03c3\u03bf\u03c5 \u03c0\u03cc\u03bb\u03b5\u03c9\u03bd \u03ba\u03b1\u1f76 \u03ba\u03c9\u03bc\u1ff6\u03bd \u1f00\u03c0\u03b1\u03bd\u03c4\u1ff6\u03bd\u03c4\u03b5\u03c2)<\/td><\/tr>
Rites related to the procession:<\/strong><\/td><\/tr>
Games\/contests (IG<\/em> 5.2.432, l. 10, \u1f10\u03bd \u03c4\u1ff6[\u03b9 \u1f00\u03b3\u1ff6\u03bd\u03b9 \u03c4\u1ff6\u03bd \u03a3\u03c9\u03c4\u03b7\u03c1\u03af\u03c9\u03bd) 

Firstly, Philopoemen’s body was burned and his ashes collected in an urn (Plut. Philop. <\/em>21.2, \u03c4\u1f78 \u03b4\u1f72 \u03c3\u1ff6\u03bc\u03b1 \u03ba\u03b1\u03cd\u03c3\u03b1\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03bb\u03b5\u03af\u03c8\u03b1\u03bd\u03b1 \u03c3\u03c5\u03bd\u03b8\u03ad\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u1f51\u03b4\u03c1\u03af\u03b1\u03bd \u1f00\u03bd\u03b5\u03b6\u03b5\u03cd\u03b3\u03bd\u03c5\u03c3\u03b1\u03bd) 

A lamentation (\u1f40\u03bb\u03bf\u03c6\u03c5\u03c1\u03bc\u03cc\u03c2) was sung (Plut. Philop. <\/em>21.4)<\/td><\/tr>
Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr>
The people went to the procession not in loose or promiscuous order (Plut. Philop. <\/em>21.2, \u03bf\u1f50\u03ba \u1f00\u03c4\u03ac\u03ba\u03c4\u03c9\u03c2 \u03bf\u1f50\u03b4\u1f72 \u1f61\u03c2 \u1f14\u03c4\u03c5\u03c7\u03b5\u03bd), and they were all crying (Plut. Philop. <\/em>21.3, \u1f26\u03bd \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b1\u03ba\u03c1\u03cd\u03bf\u03bd\u03c4\u03b1\u03c2)

The funeral urn or hydria<\/em> was almost hidden from sight by a multitude of fillets and wreaths (Plut. Philop. <\/em>21.3, \u03b1\u1f50\u03c4\u1f74\u03bd \u03b4\u1f72 \u03c4\u1f74\u03bd \u1f51\u03b4\u03c1\u03af\u03b1\u03bd \u1f51\u03c0\u1f78 \u03c0\u03bb\u03ae\u03b8\u03bf\u03c5\u03c2 \u03c4\u03b1\u03b9\u03bd\u03b9\u1ff6\u03bd \u03c4\u03b5 \u03ba\u03b1\u1f76 \u03c3\u03c4\u03b5\u03c6\u03ac\u03bd\u03c9\u03bd) 

The people who came to the procession laid their hands upon his urn, and accompanied him to Megalopolis (Plut. Philop. <\/em>21.4, \u03c4\u1fc6\u03c2 \u1f51\u03b4\u03c1\u03af\u03b1\u03c2 \u1f10\u03c6\u03ae\u03c0\u03c4\u03bf\u03bd\u03c4\u03bf, \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bc\u03c0\u03c1\u03bf\u1fc6\u03b3\u03bf\u03bd \u03b5\u1f30\u03c2 \u039c\u03b5\u03b3\u03ac\u03bb\u03b7\u03bd \u03c0\u03cc\u03bb\u03b9\u03bd)<\/td><\/tr>
Other remarkable elements<\/strong>:<\/td><\/tr>
It is a blending of triumphal procession and funeral rites (Plut. Philop. <\/em>21.2, \u1f10\u03c0\u03b9\u03bd\u03af\u03ba\u03b9\u03cc\u03bd \u03c0\u03bf\u03bc\u03c0\u03ae\u03bd \u03c4\u03b9\u03bd\u03b1 \u1f05\u03bc\u03b1 \u03c4\u03b1\u1fd6\u03c2 \u03c4\u03b1\u03c6\u03b1\u1fd6\u03c2 \u03bc\u03af\u03be\u03b1\u03bd\u03c4\u03b5\u03c2) 

Their enemies were led along in the procession with them in chains (Plut. Philop. <\/em>21.3) 
In Megalopolis joined the procession the old men and by the women and children (Plut. Philop. <\/em>21.4, \u03bf\u1f31 \u03c0\u03c1\u03b5\u03c3\u03b2\u03cd\u03c4\u03b5\u03c1\u03bf\u03b9 \u03bc\u03b5\u03c4\u1f70 \u03b3\u03c5\u03bd\u03b1\u03b9\u03ba\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03af\u03b4\u03c9\u03bd)
 
At Philopoemen\u2019s tomb the captive Messenians were stoned to death (Plut. Philop. <\/em>21.5, \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1f78 \u03bc\u03bd\u03b7\u03bc\u03b5\u1fd6\u03bf\u03bd \u03bf\u1f31 \u03c4\u1ff6\u03bd \u039c\u03b5\u03c3\u03c3\u03b7\u03bd\u03af\u03c9\u03bd \u03b1\u1f30\u03c7\u03bc\u03ac\u03bb\u03c9\u03c4\u03bf\u03b9 \u03ba\u03b1\u03c4\u03b5\u03bb\u03b5\u03cd\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd)

Many statues of him were erected and many honours decreed him by the cities (Plut. Philop. <\/em>21.5, \u03bf\u1f50\u03c3\u1ff6\u03bd \u03b4\u1f72 \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u03bc\u1f72\u03bd \u03b5\u1f30\u03ba\u03cc\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03bc\u03b5\u03b3\u03ac\u03bb\u03c9\u03bd \u03b4\u1f72 \u03c4\u03b9\u03bc\u1ff6\u03bd, \u1f03\u03c2 \u03b1\u1f31 \u03c0\u03cc\u03bb\u03b5\u03b9\u03c2 \u1f10\u03c8\u03b7\u03c6\u03af\u03c3\u03b1\u03bd\u03c4\u03bf)
<\/td><\/tr>
BIBLIOGRAPHY:<\/strong><\/td><\/tr>
B\u00d6MMER (1952), RE: s.v. Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1972, n.336

CARRILLO-RODR\u00cdGUEZ, M. (2019): \u201cBurying the Greek heroes: heroic funerals in the Greek Lives<\/em> of
Plutarch\u201d, Ploutarchos<\/em>, 16<\/em>, pp. 15-32

ERRINGTON, R. M. (1969): Philopoemen<\/em>, Clarendon publ., Oxford

GONZ\u00c1LEZ, M. G. (2019): \u201cWho should be sacrificed? Human sacrifice and status in Plutarch: Themistocles 13, Pelopidas 21\u201322, Philopoemen 21\u201d, Arethusa<\/em> 52.2, pp. 165-179

KAT\u00d3, P. (2006): \u201cThe funeral of Philopoimen in the historiographical tradition\u201d. In: Stavrianopoulou, E. (ed.), Ritual and Communication in the Graeco-Roman World.<\/em> Presses universitaires de Li\u00e8ge, pp. 11-45

SEAFORD, R. (2016): s.v. processions. In: Oxford Research Encyclopedia of Classics<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
\n","protected":false},"excerpt":{"rendered":"

Philopoemen\u2019s pompe TITLE: Philopoemen\u2019s pompe DATE: 182 BC TEXT: BERNADOTTE, P. (1921): Plutarch’s Lives, Volume X, Harvard University Press, Cambridge: Plut. Philop. 21.3IG 5.2.432.29ss. = Syll2 624 EDITIONS\/TRANSLATIONS: BERNADOTTE, P. (1921): Plutarch’s Lives, Volume X, Harvard University Press, Cambridge: Plut. Philop. 21.3 GUZM\u00c1N HERMIDA, J. M. and MART\u00cdNEZ GARC\u00cdA, \u00d3. (2007): Plutarco. Vidas Paralelas IV. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[214,208,207,213,215,212,209,210,211],"class_list":["post-918","post","type-post","status-publish","format-aside","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-chief-men-of-the-acheans","tag-megalopolis","tag-philopoemen","tag-philopoemens-son","tag-soldiers","tag-212","tag-209","tag-210","tag-211","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/918"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=918"}],"version-history":[{"count":5,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/918\/revisions"}],"predecessor-version":[{"id":1072,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/918\/revisions\/1072"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}