{"id":939,"date":"2022-01-30T22:07:45","date_gmt":"2022-01-30T22:07:45","guid":{"rendered":"https:\/\/www.upo.es\/investiga\/processionsandempire\/?p=939"},"modified":"2022-02-01T15:20:36","modified_gmt":"2022-02-01T15:20:36","slug":"honorary-decree-of-the-boule-and-demos-of-priene-for-krates","status":"publish","type":"post","link":"https:\/\/www.upo.es\/investiga\/processionsandempire\/honorary-decree-of-the-boule-and-demos-of-priene-for-krates\/","title":{"rendered":"Honorary decree of the boule and demos of Priene for Krates"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">Honorary decree of the boule and demos of Priene for Krates<\/h3>\n\n\n\n<figure class=\"wp-block-table is-style-regular\"><table class=\"has-black-color has-white-background-color has-text-color has-background has-fixed-layout\"><tbody><tr><td><strong>TITLE:<\/strong> <\/td><\/tr><tr><td>Honorary decree of the boule and demos of Priene for Krates<br><\/td><\/tr><tr><td><strong>DATE:<\/strong><\/td><\/tr><tr><td>c. 89 BC<\/td><\/tr><tr><td><strong>TEXT:<\/strong><\/td><\/tr><tr><td><a href=\"https:\/\/epigraphy.packhum.org\/text\/252936\"><em>I.Pri<\/em>. 111 = <em>SEG<\/em> 65 1077 [*<em>IPriene<\/em> 111; **Holleaux, <em>BCH<\/em> 31, 1907, 387 (ll. 116, 119, 132, 141, 142-3); **Wilhelm, <em>WS<\/em> 29, 1907, 21 (l. 308); **Wilhelm, <em>NB<\/em> 52-3 (ll. 176); **Robert, <em>RA<\/em> 24, 1926, 181 (l. 120); <em>SEG<\/em> 4, 493; **Hellenica 9, 75-6 (l. 188-189); **Migeotte, L\u2019emprunt public no. 95 (ll. 200-201); <em>BE<\/em> 1987:221 (p. 308)]<\/a><br><br><a href=\"https:\/\/archive.org\/details\/FredrichInschriftenVonPriene1906\/page\/n111\/mode\/2up?q=Moschion\">HILLER VON GAERTRINGEN (1906): <em>Inschriften Von Priene<\/em>, Georg Reimer, Berlin<\/a><br><\/td><\/tr><tr><td><meta charset=\"utf-8\"><strong>EDITIONS<\/strong>\/<strong>TRANSLATIONS:<\/strong><\/td><\/tr><tr><td><a href=\"http:\/\/www.attalus.org\/docs\/other\/inscr_175.html\"><em>I.Pri<\/em>. 111 (English)<\/a><br><\/td><\/tr><tr><td><strong>KEYWORDS:<\/strong><\/td><\/tr><tr><td><strong>Word used to mean procession<\/strong>:<\/td><\/tr><tr><td>\u03c0\u03bf\u03bc\u03c0[\u03b5\u03cd\u03c3]\u03b1\u03c2 (l. 179)&nbsp;<br>\u1f10\u03ba\u03c6\u03bf\u03c1\u03ac\u03c2 (l. 307, \u201ca carrying out of a corpse to burial\u201d = a funeral procession)<br><\/td><\/tr><tr><td><strong>Word used to mean the cult images:<\/strong><\/td><\/tr><tr><td>\u03c7\u03b1\u03bb\u03ba\u1fc6\u03bd \u03b5\u0323[\u2026]\u03c9\u03bd (l. 302-304)<br><\/td><\/tr><tr><td><strong>Gods or other entities named:<\/strong><\/td><\/tr><tr><td>The most revered goddess (l. 180, \u03c3\u03b5\u03bc\u03bd\u03bf\u03c4\u03ac\u03c4\u03b7\u03c2 \u03b8\u03b5[\u1fb6\u03c2) = Athena)<br><\/td><\/tr><tr><td><strong>Description of the cult images:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Procession\u2019s route:<\/strong><\/td><\/tr><tr><td>In the streets of Priene<br><\/td><\/tr><tr><td><strong>Frequency with which the procession takes place:<\/strong><\/td><\/tr><tr><td>The funeral procession, yearly?<br><\/td><\/tr><tr><td><strong>Performers:<\/strong><\/td><\/tr><tr><td>While he was alive, Krates led the procession as <em>stephanophoros <\/em>or \u201ccity president\u201d of Priene. When he died, he was&nbsp;crowned [with a golden crown in his funeral procession (l. 307, \u03c3\u03c4\u03b5\u03c6\u03b1[\u03bd\u1ff6\u03c3\u03b1\u03b9] \u03b1\u1f50\u03c4\u1f78\u03bd [\u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u1f10\u03ba\u03c6\u03bf\u03c1\u1fb6\u03c2 \u03c3\u03c4\u03b5\u03c6\u03ac\u03bd\u03c9\u03b9 \u03c7\u03c1\u03c5\u03c3\u03ad\u03c9), and in his funeral procession took part the&nbsp;<a href=\"http:\/\/www.attalus.org\/docs\/glossary.html#paidonomoi\">paidonomos<\/a>&nbsp;with the boys and the gymnasiarch&nbsp;of the youths accompanied by the ephebes&nbsp;and the youths and the generals with the other citizens (l. 311-312, \u03c3\u03c5]\u03bd\u0323\u03b1\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u1fc6\u03c3\u0323\u03b1\u03b9 \u03b4\u1f72 \u03c4[\u1fc6]\u03b9 \u1f10\u03ba\u03c6\u03bf\u03c1\u1fb6\u03b9 [\u03c4\u03cc\u03bd \u03c4\u03b5] \u03c0\u0323\u03b1\u03b9[\u03b4\u03bf\u03bd\u03cc\u03bc\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u03c0\u03b1\u03af\u03b4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03b3\u03c5\u03bc\u03bd\u03b1\u03c3\u03af\u03b1\u03c1\u03c7\u03bf\u03bd] \u03c4\u1ff6\u03bd \u03bd\u03ad[\u03c9\u03bd \u1f14\u03c7]\u03bf\u03bd\u03c4\u03b1\u0323 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c6\u03ae\u03b2\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bd\u03ad\u03bf\u03c5\u03c2 \u03ba\u03b1[\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u03bf\u1f7a\u03c2 \u03bc\u03b5\u03c4\u1f70 \u03c4\u1ff6\u03bd \u1f04\u03bb\u03bb\u03c9\u03bd \u03c0\u03bf\u03bb\u03b9\u03c4\u1ff6\u03bd)<br><\/td><\/tr><tr><td><strong>References to the public attending the procession:<\/strong><\/td><\/tr><tr><td>Any citizen who wishes to crown Krates during his funeral procession was be able to do so (l. 309-310, \u1f10\u03be\u03b5\u1fd6\u03bd\u03b1\u03b9 \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03b9 \u1f10\u03ba\u03c6\u03bf\u03c1\u1fb6\u03b9 \u03c4\u1ff6\u03bd] \u03bb\u03bf\u03b9\u03c0[\u1ff6\u03bd \u03c4\u1f78\u03bd \u03b2]\u03bf\u03c5\u03bb\u03cc\u03bc\u03b5\u03bd\u03bf\u03bd \u03c3\u03c4\u03b5\u03c6\u03b1\u03bd\u03bf\u1fe6\u03bd \u039a\u03c1\u03ac\u03c4\u03b7\u03c4\u03b1)<br><\/td><\/tr><tr><td><strong>Rites related to the procession:<\/strong><\/td><\/tr><tr><td>As the leader of the procession Krates offered the sacrifices to the goddess and he prayed earnestly for the city to have the best&nbsp;fortune&nbsp;and he sacrificed favourably on behalf of the safety of the citizens of the city and its territory (l. 180-182, \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u03ae\u03c3\u03b1\u03c2 \u03c4\u1fc6\u03b9 \u03b8\u03b5\u1fb6\u03b9 \u03c4\u1f70\u03c2 \u03b8\u03c5\u03c3\u03af\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03ba[\u03b1\u03c4\u03b5\u03c5\u03be\u03ac\u03bc\u03b5]\u03bd\u03bf\u03c2 \u03bc\u1f72\u03bd [\u03ba\u03ac\u03bb\u03bb\u03b9]\u03c3\u03c4\u03b1 \u03c4\u1ff6\u03b9 \u03b4\u03ae\u03bc\u03c9\u03b9 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03bb\u03bb\u03b9\u03b5\u03c1\u03ae\u03c3\u03b1\u03c2 \u1f51\u03c0\u03ad\u03c1 \u03c4\u03b5 \u03c4\u1fc6\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03bf[\u03bb\u03b9\u03c4\u1ff6\u03bd \u03c3\u03c9\u03c4]\u03b7\u03c1\u03af\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03b5\u0323[\u1f50\u03be\u03ac\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f51\u03c0\u03ad\u03c1 \u03c4\u03b5 \u03c4\u1ff6\u03bd \u03c0\u03bf]\u03bb\u0323\u03b9\u0323[\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4]\u1ff6\u0323\u03bd \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03bf\u03cd\u03bd\u03c4\u03c9\u03bd \u03c4\u03ae\u03bd \u03c4\u03b5 \u03c0\u03cc\u03bb\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c7\u03ce\u03c1\u03b1\u03bd)<br>&nbsp;<br>Meals in the prytaneion (city hall, seat of government of the city) and in the Panionion (an Ionian sanctuary dedicated to Poseidon Helikonios and the meeting place of the Ionian League, the sanctuary was under the control of the Ionian city of Priene) (l. 311-312, \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b4\u1f72] [\u03b1\u1f50]\u03c4\u1ff6[\u03b9 \u03c3\u03af\u03c4\u03b7\u03c3\u03b9]\u03bd \u03bc\u1f72\u03bd [\u1f10\u03bd \u03c0\u03c1\u03c5\u03c4\u03b1\u03bd\u03b5\u03af]\u03c9\u03b9\u0323 [\u03ba\u03b1\u1f76 \u1f10\u03bd \u03a0\u03b1\u03bd\u03b9\u03c9\u03bd\u03af\u03c9\u03b9 \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u03bf\u03c5\u03c3\u03af\u03b1\u03bd \u03c4\u1ff6\u03bd \u03c3\u03c5\u03bd\u03c4\u03b5\u03bb\u03bf\u03c5\u03bc\u03ad\u03bd\u03c9\u03bd \u1f31\u03b5\u03c1\u1ff6\u03bd). Sacred rites and sacrifices were performed in the council (l. 313-314, \u03ba\u03b1\u1f76 \u03b8\u03c5]\u03c3\u03b9\u1ff6\u03bd \u1f10\u03bd [\u03c4\u1fc6\u03b9 \u03b2]\u03bf\u03c5\u03bb\u1fc6\u03b9)<br><\/td><\/tr><tr><td><strong>Allusions to conduct or forms of reverence:<\/strong><\/td><\/tr><tr><td><\/td><\/tr><tr><td><strong>Other remarkable elements<\/strong>:<\/td><\/tr><tr><td>Krates had an important role in resolving the disputes in which Priene was involved at the time, but much of the long inscription in his honour has been lost, and the frequent gaps can make it difficult to follow the sense. The official announcement of the death of Krates and of his funeral procession is made by the councillors in the city agora (l. 307-308, \u03c0\u03bf\u03b9\u03ae\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u03b4\u1f72] \u03c4\u1f74\u03bd \u1f00\u03bd\u03b1\u03b3\u03cc\u03c1\u03b5\u03c5\u03c3\u03b9\u03bd \u03c4\u03bf\u1f7a&lt;\u03c2&gt; \u1f10\u03c3\u03bf\u03bc[\u03ad]\u03bd\u03bf[\u03c5\u03c2] \u03c4\u03cc&lt;\u03c4\u03b5&gt; \u03b3\u03c1\u03b1\u03bc\u03bc\u03b1[\u03c4\u03b5\u1fd6]\u03c2 \u03c4\u1fc6\u03c2 [\u03b2\u03bf\u03c5\u03bb\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03b4\u03ae\u03bc\u03bf\u03c5 \u1f10\u03bd \u03c4\u1fc6\u03b9 \u1f00\u03b3\u03bf\u03c1\u1fb6\u03b9)<br><br>Krates\u2019 funeral crown is supplied&nbsp; by the <em>neopoies <\/em>of the city, the &#8220;temple warden&#8221;, an official in various Greek cities such as Priene (l. 309, \u03c3\u03c4\u03ad\u03c6\u03b1\u03bd\u03bf\u03bd \u03c7\u03bf\u03c1\u03b7\u03b3\u1fc6\u03c3\u03b1\u03b9 \u03c4\u1f78\u03bd \u03bd\u03b5\u03c9\u03c0\u03bf\u03af\u03b7\u03bd \u03c4\u1fc6\u03c2 \u03c0\u03cc\u03bb\u03b5\u03c9\u03c2 [\u03c4\u1f78] \u1f00\u03bd[\u03ac\u03bb\u03c9\u03bc\u03b1)&nbsp;<br><\/td><\/tr><tr><td><strong>BIBLIOGRAPHY:<\/strong><\/td><\/tr><tr><td>B\u00d6MMER (1952), RE: s.v.&nbsp;<em>Pompa. Herrscher<\/em>, Vol. XXI.2, p. 1972, n.337<br><br><a href=\"http:\/\/dx.doi.org\/10.1163\/1874-6772_seg_a65_1077\">CHANIOTIS, A., CORSTEN, T., PAPAZARKADAS, N. AND TYBOUT, R.A., \u201cSEG 65-1077. Priene. Honorary inscriptions for Krates and for Herakleitos, after 90 B.C.\u201d, in: Supplementum Epigraphicum Graecum, Current editors: A. T. E. N. Chaniotis Corsten Stavrianopolou Papazarkadas. Consulted online on 29 October 2021<\/a><br><br>TSIGARIDA, I. (2015): \u201cSalt in Asia Minor. An outline of Roman authority interest in the resource\u201d. In: P. Erdkamp, K. Verboven, and A. Zuiderhoek (eds.), <em>Ownership and Exploitation of Land and Natural Resources in the Roman World<\/em>, Oxford<br><br><a href=\"https:\/\/www.jstor.org\/stable\/24433639\">WALLACE, Ch. (2014): \u201cAger publicus in the Greek East: <em>I. Priene<\/em> 111 and other examples of resistance to the <em>publicani<\/em>\u201d, <em>Historia<\/em> 63.1, pp. 38-73<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-background has-light-gray-background-color has-light-gray-color\"\/>\n","protected":false},"excerpt":{"rendered":"<p>Honorary decree of the boule and demos of Priene for Krates TITLE: Honorary decree of the boule and demos of Priene for Krates DATE: c. 89 BC TEXT: I.Pri. 111 = SEG 65 1077 [*IPriene 111; **Holleaux, BCH 31, 1907, 387 (ll. 116, 119, 132, 141, 142-3); **Wilhelm, WS 29, 1907, 21 (l. 308); **Wilhelm, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[9,10,6,5,7,8],"tags":[40,103,84,223,227,190,221,226,225,224],"class_list":["post-939","post","type-post","status-publish","format-aside","hentry","category-emperors-and-kings-epithets","category-performers","category-place","category-ruler","category-terms-for-procession","category-terms-for-statue-of-the-ruler","tag-ephebes","tag-generals","tag-gymnasiarch","tag-krates","tag-paidonomos","tag-priene","tag-stephanophoros","tag-226","tag-225","tag-224","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/939"}],"collection":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/comments?post=939"}],"version-history":[{"count":2,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/939\/revisions"}],"predecessor-version":[{"id":1018,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/posts\/939\/revisions\/1018"}],"wp:attachment":[{"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/media?parent=939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/categories?post=939"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.upo.es\/investiga\/processionsandempire\/wp-json\/wp\/v2\/tags?post=939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}