The impact of the religious order on the political practice in Morocco: the case of the alternation
DOI:
https://doi.org/10.46661/revintpensampolit.4084Keywords:
Hassan II, Alternation, Religious Legitimacy, Particularism, Consensus, Political PartiesAbstract
The culture of consensus, a particularity specific to the Moroccan political culture resulting from the conciliation between two diametrically opposed types of legitimacy (religious and secular), will give the different concepts and tools of political practice and the exercise of power a genuine and unique connotation compared to that known both in political science and constitutional law on the one hand, and in the political practice of Western countries on the other: separation of powers, parliamentary monarchy, constitution, political parties, elections, opposition ... etc. Alternation, as well will not escape from this founding rule on which the specificity of the Moroccan exception is based.
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Hassan II, in "Le Point", n° 1064, Rabat, 6-13/02/1993
Hassan II, Entrevista en el periódico “Le Monde” el 02/09/1992, en Discursos y entrevistas de S.M. Hassan II, Ministerio de la Información, 1992/1993, Rabat, pp. 116-125.
Khalid, J. "Les difficultés de la constitution d’une démocratie”, La vie économique, Casablanca, novembre 1995, p. 15.
Rousset, M., Le Maroc 1972-1992, une constitution immuable ou changeante ?”, MaghrebMachrek, n° 137, Paris, Juillet-Septembre, 1992, p. 20.
Laterbury. J., "Et si le Maroc devenait la Suède ?”, Le partenaire, n° 25/26 du 20/01 au 19/02, 1997, p. 16 y ss.
López Garcia (B.), Le Makhzen, la amma et l’arbitre au Maroc: Administration et société civile aux élections locales et législatives 1992-1993, A.A.N, Paris, Editions du CNRS, 1992, p. 420.
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